…And countless other cities, countries, rural Nigerian towns, American schools, where people take it upon themselves to gun down others in the name of, well in the name of their hurts, offense, injuries, desires, greed, whatever. It’s not about Islam, or indeed any religion – each has been there with its own extremisms, the Crusades, the Inquisition, Biblical Judaism, even Buddhism and Hinduism, and Sikhism. As John Lennon sang – “Imagine … no religion”. But then there’s the Hitlers, Stalins, Maos and Polpots, of this world. Roman pagans trying to wipe out Christianity, Communist extremism. It is the extremism they have in common, not faith or race. Paris, Beirut, Baghdad, Sharm el Sheikh, or Ankara, a month ago, have also seen similar scales of atrocity, not just once, but some of them daily.
Imagine there’s no countries
It isn’t hard to do
Nothing to kill or die for
And no religion too
Imagine all the people
Living life in peace…
You may say I’m a dreamer
But I’m not the only one
I hope someday you’ll join us
And the world will be as one
#PrayForParis / #PrayForBeirut / #PrayFor…
France and Lebanon, Paris and Beirut, Peace
…Or don’t pray at all. My thoughts are with ALL the victims of extremist ideologies (religious and non-religious ones). Whether you pray or don’t pray, do not use this as an opportunity to promote or condemn people of faith. As with Charlie Hebdo, Muslim policemen and security guards were among those trying to stop the terrorists. Nor is it the time to berate people for turning their Facebook profile pics French, although opportunities to easily do so in solidarity with Lebanon, Egypt, Syria, Turkey etc would be appreciated. I modified mine to include France and Lebanon, not either/or.
Reactionary responses will only lead to more radicalisation, terror, civilian deaths, in the wars of fanatical idealogues.
Now is not the time for shutting borders, scapegoating, retaliation – but, as with the reaction of Norway’s prime minister Jens Stoltenberg after the terror attack on Utøya Island by far right white ‘Christian’ extremistAnders Breivik:
“Our response is more democracy, more openness, and more humanity…We will answer hatred with love.”
Brevik believed in a “monocultural Christian Europe” and was against “multiculturalism” and “Islamization”. Islamic State (ISIS/ISIL) believes in a monocultural Islamic empire. Its attacks in Beirut were against the wrong kind of Muslims – Shia. Elsewhere in Paris, it was against the hedonism of the infidel West. The justifications need not be consistent or rational, but they are forms of tribalism and monoculturalism, the fear and despising of that which is other. Nature and the world need diversity and multiculturalism to survive and thrive.
Now is the time to embrace refugees and migrants, not point out that just one or two of them out of the countless tens of thousands entering Europe may have been ISIS cells. Indeed, the 99.9% peaceful migrants, some Muslim, some Christian, some agnostic, were fleeing Islamic State or other state sanctioned terrors themselves. They too are victims. Innocent bystanders very often in the West’s continued interference in the Middle East, whether past or present. Nobody has clean hands.
At a No to Hate vigil in Norwich – a city that has its own dark past with the Blood Libel, killing and expelling its Jewish population – last month, I spoke and ended with the words of Martin Luther King:
“Returning hate for hate multiplies hate, adding deeper darkness to a night already devoid of stars. Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate, only love can do that.”
Whether John Lennon or Martin Luther King, I too am a dreamer and have a dream that one day we will all live as one, without hate, in an ideal world without the kind of idealism that kills your fellow human beings in the name of any belief – political, religious or nationalist.
Nazis Smash, Loot and Burn Jewish Shops and Temples, New York Times, Nov 11 1938
Tonight (9 Nov), around 10:30pm, begins the 77th anniversary of Kristallnacht, “the night of crystal/broken glass”. People have termed the current “migrant crisis” the worst in Europe since the Holocaust. Hungary and other countries are reacting to the influx of mostly Syrian and Afghan refugees. How will Europe integrate and accept them all? Will far-Right groups grow stronger in response? 1930s Nazi Germany emerging from a background of economic austerity saw blame and scapegoating of Jews, Communists, Homosexuals, Gypsies and more besides. Kristallnacht is a demonstration of orchestrated violence by a people that a decade before had been one of the most forward thinking nations on Earth, who had allowed Berlin to become a popular city of jazz and queer expression, a place where Jews were once proud to be German.
A British diplomat in Germany, Sir George Ogilvie Forbes, at the time, wired home a prophetic warning the year before the outbreak of World War 2:
“I can find no words strong enough in condemnation of the disgusting treatment of so many innocent people, and the civilized world is faced with the appalling sight of 500,000 people about to rot away in starvation.”
This underestimate might have been an upper limit had nations reacted differently and earlier to Hitler’s atrocities. How we react to the modern European refugee crisis is the moral barometer of our generation. Germany is of course now leading the nations of Europe in taking in asylum seekers.
Nazi Mob Rule
Back in 1938, however, Germany witnessed an “orgy of destruction” as the then Daily Telegraph correspondent, Hugh Greene, wrote of what transpired in Berlin that night:
“Mob law ruled in Berlin throughout the afternoon and evening and hordes of hooligans indulged in an orgy of destruction. I have seen several anti-Jewish outbreaks in Germany during the last five years, but never anything as nauseating as this. Racial hatred and hysteria seemed to have taken complete hold of otherwise decent people. I saw fashionably dressed women clapping their hands and screaming with glee, while respectable middle-class mothers held up their babies to see the ‘fun’.” – Hugh Carleton Greene, Daily Telegraph, 11 November 1938
The downward rush to mob mentality was not universal and many were deeply ashamed of the pogrom, and some tried to help. The son of a US consular official heard the janitor of his apartment block cry:
“They must have emptied the insane asylums and penitentiaries to find people who’d do things like that!”
Sadly, the majority were quite sane. Inured by scapegoating hatred to a point of passive and then active involvement.
Kristallnacht destruction of Jewish property
Diplomat Shot – Nazis Aroused, The Detroit Free Press, November 8, 1938
Although it was the killing of a German diplomat by a Polish Jew in Paris that sparked the raids and riots on Jewish interests, that was just an excuse that the various Nazi factions had been waiting for.
All across Austria and Germany thousands of shops, businesses, and half of all synagogues were torched and trashed. Around a 100 people were killed. Jews were arrested, 30,000 shipped to concentration camps, and even blamed and fined for setting it off, being charged a billion Reichsmark (circa £250 million then) for “property damaged in the rioting.”
The sacrilege of the attack, including the destruction of 18 of Vienna’s 21 synagogues and nearly all the 200 or so in Germany, meant that it was an all out assault on not only the commercial but also the spiritual lives of Jews. Their national identity as Germans had already been stripped in the 1935 Nuremberg Laws when their German citizenship had been removed.
Anti-Semitism and European History
This level of anti-Semitism had not been seen since 12th-13th century UK and Europe when the blood libel allegations first triggered anti-Jewish violence, theft, murder and expulsion – mostly initiated in Norwich, England.
A less well-known massacre of about 100,000 Jews took place in 1648-49, in the Ukraine, when Cossacks rose up against the Jews blaming them for their Polish oppression.
A 2008 study on current anti-Semitic feeling in Europe, published in 2011, concluded that:
“The significantly strongest agreement with anti-Semitic prejudices is found in Poland and Hungary. In Portugal, followed closely by Germany, anti-Semitism is significantly more prominent than in the other western European countries. In Italy and France, anti-Semitic attitudes as a whole are less widespread than the European average, while the extent of anti-Semitism is least in Great Britain and the Netherlands”.
In all the countries studied apart from Italy, a majority answered that “Jews enrich our culture”. In Germany, nearly 70% said so, about the same as in Britain.
But nearly half of German respondents said that “Jews try to take advantage of having been victims during the Nazi era”. That’s compared to 22% for Britain, 32% for France, 40% for Italy, 68% for Hungary and 72% for Poland.
A separate study published by the German parliament in 2012 concluded that 20% of Germans held at least “latent anti-Semitism” – some sort of quiet, unspoken antipathy towards Jews.
History Repeats Itself as we do not learn
Sadly, as Churchill said, “history does nothing but repeat itself” and never learns from it. Similarly, as Santayana never said (he actually said “Those who cannot remember the past are condemned to repeat it.”), we are condemned to repeat it unless we teach and learn, and so tonight we remember. Something Judaism is good at doing.
Whilst the socio-political and economic ingredients may have similarities with the 1930s we now have the EU, instant media, stronger safeguards, and hopefully memory – bad memories at that, to remind us never to go there again. Former Chief Rabbi Jonathan Sacks said “Memory is more significant than history” in an article in 2012 about the need for leaders to be great teachers.
Back in 2003, Sacks had delivered a lecture at the University of Cambridge on “Power and Responsibility”, in the subsequent discussion he drew attention to:
“the distinction between memory and history is crucial to Judaism. Three-quarters of the Hebrew bible is historical. Jews were, in Baruch Halpern’s phrase, “the first historians”. They were as J.H. Plum says in The Death of the Past the first people to see meaning in history, history as a narrative. Yet it’s very interesting to ask what the biblical word for history is and there isn’t one. When Hebrew was revived for the modern state of Israel and they wanted a word for history, they came up with historic, they chose the Greek word. Instead the bible uses a quite different word which appears 169 times, zachor: remember. There is a difference between history and memory; to be very crude, history is his story – it happened some time else to someone else. Memory is my story.”
Shifts in Society grow slowly at first then explode
It is sobering to note that 10 years before Kristallnacht the Nazi NSDAP gained just 2.6% of the vote in the 1928 German Reichstag elections, 2 years later that was 18% and after 2 further years the Nazis were the largest party and Hitler had 37% of the vote in the Presidential election. By 1933 Hitler was in coalition with Hindenburg’s DNVP and it took just months to suspend civil liberties in the name of protecting the people, ban trade unions – who were heavily “associated” with Communism, open Dachau – at first for just political prisoners, and on April 1 to initiate a one-day boycott of Jewish shops and businesses. Within less than 6 months Hitler banned all democratic opposition and declared the Nazis “the only political party in Germany.” By 1934, in just 18 months, Hitler’s coup received 90% support in a public plebiscite.
It took only six-and-a-half years for Hitler’s support to rise 40-fold from a small far right protest group to absolute dictatorial control. One would hope that it should be impossible now? Yet far-right groups have grown in influence again, as in 1930s Germany, on the back of high unemployment, austerity and spreading fear about difference, security and xenophobia.
A 2013 Guardianarticle, argued that we do not need to fear a European lurch to the far-Right whilst a 2014 article elsewhere and on Al Jazeera said the opposite after the far-Right did gain significant seats. The Guardian had played down any extremist showings of 7-21% in Austria, Czechoslovakia, France and Greece, among far-right parties and then enumerates the more limited 1-5% polled elsewhere. Quoting another report the writer dismissed “the far right [being] on course to gain 34 to 50 seats in the European Parliament, which is roughly 4% to 7% of the total”. In fact, the National Front is leading the pre-European election polls in France with 24%, a four-fold increase in just 4 years. UKIP has made not insignificant gains in the UK polls and potentially in the European elections.
Left Foot Forward (LFF) quotes Le Nouvel Observateur columnist Jean-Gabriel Fredet’s comment that, “Fear of immigration, crises of identity and recession combined have created a climate propitious to ultranationalist, anti-European ideology”. LFF comments: “Ironically, France’s [Front Nationale] FN has grown in popularity as the party has combined anti-immigrant sentiment with the sort of anti-globalisation, anti-market rhetoric that is usually the preserve of the left. This explains why the French Socialist Party is losing just as many voters to Len Pen as the centre-right UMP.”
Far-Left parties, for example the Communist Party in Czechoslovakia, Syriza in Greece and in Germany, Die Linke, are also making gains at the expense of centrist parties of all flavours.
End Scapegoating of Migrants, Jews, Muslims…
Hermann Göring met with other Nazi leaders barely days after Kristallnacht on 12 November to build on what had happened:
“I have received a letter written on the Führer’s orders requesting that the Jewish question be now, once and for all, coordinated and solved one way or another… I should not want to leave any doubt, gentlemen, as to the aim of today’s meeting. We have not come together merely to talk again, but to make decisions, and I implore competent agencies to take all measures for the elimination of the Jew from the German economy…”
German Jews Pouring into this country, Daily Mail, 1938
It comes as no surprise that the Daily Mail, in 1938 was complaining about the “German Jews Pouring into this country by the back door” and reporting a magistrate as saying how the law would be enforced “to the fullest” to eject them. Echoes of attitudes to the Calais migrant crisis?
Similarly, in December 1938, the Netherlands closed their borders to Jewish refugees arguing that it would cause economic pressures and would only “further fan the flames of anti-Semitism“. Despite SDAP pressure the then Dutch government opposed letting in more “undesirable” Jews to its “already densely overcrowded territory” as that would change the character of the Dutch “tribe”.
Party politics and economics aside, what we should be aware of from the lessons of history is the scapegoating of any minority, race, nation, diversity, disability etc., in the name of blame for current economic troubles. What we need is more immigration, greater integration and further interfaith understanding. Only then can we learn from each other and hopefully consign extremism, fear and terror to history.
[An older version of this article was published here in 2013 and on facebook.]
The Confederate Flag – a stained or Stainless Banner?
The last fortnight has seen people simultaneously complaining about the flying of the “Rainbow Flag” and the “Confederate Flag” in the USA. In the UK, the “Union Jack” or more often the “St George’s Flag” of England has been hijacked for nationalist ends too. In the Scottish independence vote the “Saltire Flag” was flown for both ‘yes’ and ‘no’ campaigns and nobody objected to a strong sense of Scottish identity, so why not the American South?
Current Reactions to the Southern US Flag
In 2011, a Pew Research Center poll demonstrated that the majority of Americans don’t react to the “Southern Flag” and that 9% view it with positive pride, however, some 30% have a “negative reaction” when they see the Confederate flag.
Two years, later and a 2013 YouGov poll revealed 38% public disapproval of flying the flag in public places. Even more, around 44%, viewed the flag as a symbol associated with racism, rather than just 20% seeing it as symbolic of Southern pride.
Back in 1961, in the middle of civil rights and race activism, the South Carolina State Senate raised the Confederate flag on top of the Senate dome, where it remained until removed in 2000 when an alternate flag was instead flown from a flagpole in the grounds. It was this flag that was removed by protestor Bree Newsome on 27 June, this year. The flag, clearly, remains divisive.
Nationalism and pride
Nationalism is not a negative concept in itself, nor indeed are regionalism and localism. Being proud of your place of origin, wanting autonomy, independence, freedom, and asserting these things is not wrong. Even for a personal identity, rainbow flags and now many others, e.g., trans, non-binary, etc, are flown and worn at LGBT Pride events across the world. Flags unite, they are a banner under which to stand and draw people together – or symbolise rebellion against the establishment and regional pride as with Confederate flag adorned General Lee in the Dukes of Hazzard:
But they can attract opposition too, and be used for aggression. Sometimes, going so far as to create a virtual or real barrier to keep people separate, outsiders out, spewing xenophobic bile about non-locals, inciting hatred and violence against immigrants, migrant communities, or those who are markedly different.
UK Independence and the Far Right
In the UK – Scottish, Welsh, and Irish independence are looked upon favourably in cultural and political terms but, somehow, English nationalism is seen as far right extremism – and many times, it is. The debate over English votes for English laws is the trade-off for giving more power to Scotland to avoid secession from the Union.
I remember the 1980s when Irish terrorism or freedom fighters, depending upon your definition, was still rife. When, even in Wales, the BBC‘s Not the Nine O’Clock News team ran the insensitive but funny sketch, “Come home to a real fire, but a cottage in Wales”, owing to the Welsh nationalist arson campaign against English second homes in Wales.
In English terms, we have witnessed the rise of a “Far Right” English nationalism: BNP, Britain First, EDL, UKIP etc. Hardly groups promoting English ‘culture’ but certainly fostering a “batten down the hatches” against ‘foreigners’ attitude. At public rallies they wrap themselves in English rather than UK flags, thus tarnishing the English St George’s flag.
William Thompson and the Stainless Banner
So, has the Confederate flag been similarly tarnished by the racist hatred of one warped young man in the Charleston black church massacre? Did it always and forever have the meaning of white supremacy? Some articles doing the rounds would suggest that it does, a “heaven ordained” white supremacy at that, according to its designer, William T Thompson.
Second Confederate Flag by William T Thompson
Thompson was co-founder of the Savannah Daily Morning News newspaper in the 1850s and in the 1860s, along with one other, produced the design of the “Stainless Banner“, which came to be used as the Southern Confederacy’s national flag from 1863 to 1865, replacing the “Stars and Bars” which too closely resembled the ‘Yankee’ Union flag. Thompson said, in April 1863, that he opposed it, “on account of its resemblance to that of the abolition despotism against which we are fighting.” Many agreed that a flag that bore any similarity to the “Stars and Stripes” was wrong on the grounds of the South not wanting the emancipation of slaves.
The “stainless” aspect referred to the pure white field or background taking up the majority of the flag’s design. Though, later criticised and dropped for its association with surrender and truce, that element to Thompson and others represented the supremacy of “The White Man” and “the cause of a superior race”. Not far off Hitler’s ideology?
The American Civil War Battle Flag
Northern Virginia Confederate Battle Flag
It should be remembered though that the second Confederate flag (there were three and many modifications over the years) of Thompson included the now familiar Southern Confederate flag (white stars on a blue saltire cross on a red background) as its upper left element (where the stars and blue background are on the modern US flag). That flag element, also known as the “Battle Flag” was the banner of the Northern Virginian and Tennessee armies and several naval units. It was, however, never a united Confederate flag despite now being called the”Rebel Flag”, “Dixie Flag”, or “Southern Cross”, indeed, it is alleged that the cross would have been upright rather than diagonal had its designers not wanted to keep the Southern Jews on side.
How Symbols and their Interpretation change
Hindu, Jainist, Buddhist Swastika Symbol
Speaking of the Jewish people, a symbol of hate, the Swastika, was originally a symbol of benign fate and good luck in the Sanskrit language and religious cultures of Hinduism, Buddhism and Jainism. The Svastika or Gammadion Cross (based upon four Greek capital Gamma letters), Cross Cramponnée, or Manji, has been around for at least two millennia, if not ten (its first use can be traced back 10,000 years to a paleolithic settlement in modern Ukraine)!
The Nazis did not invent or invert it, they simply stole and reinterpreted it. Hitler allegedly believed the Aryan Germans were a supreme white tribe of Indian origins and semi-divine status.
via flickr in relation to Arizona’s action in 2012 to deprive immigrants of benefits
Conclusion and debate
Thus, though Thompson’s “Confederate Flag” had white supremacy links, the lack of white on the current flag bears no relation to that. It does, however, have associations with Southern independence and battle against the Union and what the North stood for, including an end to slavery. Hopefully, few would argue for the return of slavery now, whether some still consider African-Americans ‘inferior’ is another matter. It it, therefore, debatable whether the flag when displayed now still has the associations of the past. Now it is more likely to be flown for reasons of Southern pride and freedom from Washington’s centralised federal governance. If it is also used by minority white supremacists and a hopefully isolated and not to be repeated white ‘terrorist’ attack against a black church (others have been arson-attacked recently though) then it clearly has negative associations for a sizeable group of the US population.
Symbols and meanings do evolve, get reclaimed, and reinvented. Removing the Southern flag from buildings may seem like an extreme reaction and is a matter of some sensitivity to both victims of race/colour hate and to proud fliers of Southern identity – which in the majority, it is hoped, are no longer inherently racist. Bree Newsome believes it is time for change:
“It’s time for a new chapter where we are sincere about dismantling white supremacy and building toward true racial justice and equality.”
Debate is needed on this and how to go forward respecting individual freedom, collective identity, and historical issues. Is flying the flag, indeed any flag, a soon to be proscribed act? In the UK only today, a man was stopped and not charged for wearing an Islamic State black flag whilst walking through Westminster, London.
The difficulty is ascribing guilt by association – do all flags have only one meaning? Is flying the Confederate flag like flying a Scots flag, a symbol of regional Southern pride, or is it a symbol of rebellion and white supremacy? The Nazi or ISIL flag more clearly represent hate-based movements.
I’ll leave the last word on flags to Eddie Izzard:
On Africa Day it is worth reflecting on diversity as much as the so-called unity of the African Union. Africa may be a continent but it is far from united or content. Nor need it be. Diversity and difference, religious, economic and national identity struggle, are features of growth as much as peace and unity are. For now, discontent still rules whether in North Africa’s culturally Islamic Arab Spring countries or in Zimbabwe and South Africa’s continued issues. In between, Nigeria, Sudan and Kenya struggle with North-South divides, extremist groups and campaigns of terror. There are many Africas, not just one.
Africa’s History
Whilst shaking off the shackles of historical European colonialism, no one African identity has emerged but dozens. Self-determination, battles for independence, and religious and tribal/civil wars have ensured that national identities and stable futures are still fighting for supremacy. Africa is still making and creating its modern history.
War and Conflict
Africa leads the world on at least one thing, its 161 conflicts in 26 African countries, half of the continent. Peace One Day? and prosperity are yet distant horizons. The poor, dispossessed, women and children are so often the innocent victims in conflict. Africa needs peace, but that is not the same as unity.
Africa Day
Africa Day, itself, celebrates the May 25 founding in Ethiopia, by 30 African leaders, of the Organisation of African Unity (OAU) in 1963, which in 2002 became the African Union whose motto is “united and strong”. Its current chairperson is Zimbabwe’s Robert Mugabe and his statement today is AU president Robert Mugabe’s Africa Day statement 2015.
Geography and the Clash of Civilisations
When was the last time anyone thought of Egypt, ancient or modern, as part of Africa rather than part of the Middle East? Geographical unity is a false guide to religious, cultural and national identity unity. Again, when we talk of the ancient world Africa is usually forgotten, yet Egypt is African, Nubia too, and what about historical Mali and the medieval literary and learning centre of Timbuktu.
African Languages
Africa ethnic language groups Wikipedia via CIA 1996
Arabic, English, French, and Swahili, may be the most well known African languages but many forget the 500 languages of Nigeria, or indeed the 2-3,000 across the whole of Africa making it the most diverse location on Earth, linguistically. South Africa has 11 official languages, more than anywhere else, only Somalia has just one. Most countries will speak ex-colonial languages alongside indigenous ones. 75% of Africa speaks over a dozen different languages but 25% speak hundreds more.
African Economics & Absolute Poverty
Many in African still survive – and that is a dubious description, on less than $1-$2 a day.
“Over the last 30 years, worldwide absolute poverty has fallen sharply (from about 40% to under 20%). But in African countries the percentage has barely fallen. Still today, over 40% of people living in sub-Saharan Africa live in absolute poverty.” Our Africa – Poverty
Nigeria, riven by conflict, violence, corruption, is nonetheless on target to continue to grow as Africa’s strongest economic nation, in the main due to oil.
African Women and Gender Equality
The theme of Africa Day, this year, is the “Year of Women Empowerment and Development towards Africa’s Agenda 2063”. Gender equality is far off with Boko Haram continuing to kidnap young girls and make sex slaves or forced marriages of teenage women. Education is still not an equal right in many states and countries, Female Genital Mutilation (FGM) remains a health and human rights issue barely being tackled at all.
“a recognition of centuries of African women and women from the Diaspora to the struggles against slavery, racial and gender discrimination, and for the emancipation of our continent and African men and women everywhere.
Women and girls continue to play critical roles – paid and unpaid – in their families, communities, countries and regions, that directly impact on economies and societies.
Despite the constraints that they continue to face, we have made strides, as a result of different waves of struggles by the women’s movements. Since the historic Beijing Conference twenty years ago, and the recognition of women’s rights as human rights, we have seen progress on women’s representation, in the advancement of reproductive rights, on equal pay for equal work, on access to education and basic services.
At the same time, it is estimated that if real change happens at the same [pace], it will take us 80 years before reaching full gender parity.”
Unity and equality in Africa are a long way off, slow progress is being made and conflict in various forms continues to destabilise economic and cultural development. Individual hopes, educational and economic opportunity, health and women’s rights, are bigger issues than a surface unity this Africa Day. African rights are human rights and abuses remain ignored by pan-African and international communities. News stories, unless they be of thousands of migrants or hundreds of schoolgirls, go ignored or buried by the international news services. Africa needs greater news coverage and the spotlight of global media, as well as economic aid, in order to progress both human rights and economic development.
The annual, since 2005, IDAHO Day celebrates the 1990 removal of homosexuality from the WHO’s International Classification of Diseases (ICD). That it took 17 years from the American Psychiatric Association’s (APA) initial tentative removal of homosexuality from the Diagnostic and Statistical Manual of Mental Disorders (DSM) demonstrates how long change in these areas can take.
Whilst IDAHO initially concentrated on homophobia and lesbophobia – though rarely naming the latter, gay rights have moved on. Over time they have become Lesbian and Gay, LGB, more recently LGBT, with even Stonewall England & Wales now Trans inclusive. The debate over that may be over, but the inclusion of I for Intersex, Q for Queer, and a panoply of other letters including Pansexual, Asexual, Non-Binary and more, still rages.
Biphobia and Transphobia (IDAHOBiT)
The addition of ‘T’ for Transphobia, turning the acronym from a US state into the less likely to be confused IDAHOT, happened in 2009 but for many has still not taken root. Bisexual erasure is sadly commonplace and the explicit inclusion of Biphobia is more recent still, creating the more fun acronym IDAHOBiT, that sounds like a type of Middle Earth hobbit! Will adding yet more letters create an even more mythical sounding alphabetical chimera?
What about including Intersex?
Do intersex people even suffer interphobia? Yes of course they do. It can, however, appear as any of the other phobias as cases of mistaken or misunderstood identity. Nor is it really an identity, it is not a sexuality or gender, but a sex that may not be fully male or female or varying degrees of combination of the two.
Interphobia may exist in cases of law, sport, services or facilities, which may be defined only in male/female terms, excluding and discriminating against those whose nature may not wholly fit into one of those narrowly defined sex categories. Thus, interphobia is a form of sexism – which itself is often binary-sex defined. The worst case of interphobia is still that exhibited by medical clinicians and some parents who often try to shoehorn intersex children into one bodily sex category or another via non-consensual surgeries (on the part of the child).
Some LGBTI and LGBTIQ/LGBTQI groups have taken to including intersex as the ‘I’ of HOBIT, erasing the original purpose as the ‘i’ of Bi. It is, furthermore, doubtful whether intersex advocacy organisations were even asked whether they wanted to be part of HOBIT, or indeed HOBiTI. “Nothing About Us Without Us” was the appropriate battle-cry of disability activists, which might be co-opted here – with respect. That said, few would turn down the opportunity for increased understanding and awareness, so long as the education is accurate and publicity helpful, which it is not always. Misplaced good intentions and misappropriations can do more harm than good.
OII UK, the UK arm of the leading international intersex organisation, has praised the United Nations Human Rights commissioner for drawing attention this IDAHO Day to the plight of not only LGBT youth but also intersex youth stating that:
“intersex children and young people may be subjected to medically unnecessary, irreversible surgery and treatment without their free and informed consent. These interventions can result in severe, long-term physical and psychological suffering, affecting children’s rights to physical integrity, to health, privacy and autonomy and may constitute torture or ill-treatment. States should prohibit such interventions.” – Office of the UN High Commissioner for Human Rights
What about the Others?
Pansexuals can be accused of not being real or be erased, somewhat ironically, by bisexuals – usually the chief victms of erasure. Non-binary and agender folk can experience something similar. Asexuals can often be misconstrued and misunderstood. A Facebook post by the 1.5-million-followers popular Lizzy the Lezzy page ran a comical post on asexual attitudes to sex which had some 2000 shares and hundreds of illuminating comments, many spot on, but some exhibiting the abusive assumptions that “sexuals” may have, that “having sex” should be an entitlement within a relationship.
Diversity and equality should mean full and equal inclusion for all, It can, though, become unwieldy over time, as the tail becomes longer than the original dog, and those at the head of “gay rights” begin to resent being wagged by the ever-lengthening tail, which few may understand except those in MOGAI, AVEN, Alt and Fetlife communities. In the same way, in the UK, Race Equality, Sex Discrimination and Disability provisions were eventually combined with anti-homophobia initiatives to create the 2010 Equality Act. At some point IDAHO Day will need to become the International Day Against Hate and Discrimination Based Upon Sex, Orientation, or Identity. Quite a mouthful but shorter than IDAHOBiTIQA…XYZ. In short, human rights and respect – something in the 21st century we should all be moving towards, if not arrived at. “LGBT rights are human rights” as the recent Council of Europe report reminds us.Until that day, IDAHO/Bi/T reminds us that we are not there yet, but still undeniably a work in progress.
Charlie Hebdo simultaneously attracts praise and criticism
Charlie Hebdo continues to inspire both writers’ rage and courage. It is to receive a PEN award for Freedom of Expression Courage and yet half-a-dozen writers are already staging a stay-away protest. It has also been condemned for an apparently migrant-bashing cartoon that it turns out was neither anti-Mediterranean migrant nor by the satirical magazine anyway. C’est la vie mais pas la vérité!
PEN Freedom of Expression Courage award
Je suis Charlie translations
Following the terrorist attack on the Charlie Hebdo magazine offices in Paris in January this year, a social media and public protest campaign using the phrase “Je suis Charlie” went viral but also forced us to ask questions of whether satire always punches up or even gets it right at all.
A month ago PEN awarded the Charlie Hebdo magazine the PEN/Toni and James C. Goodale Freedom of Expression Courage Award, which is to be received in person by staff member Jean-Baptiste Thoret on 5 May in New York, who arrived to work late on January 7, “barely escaping the attack that killed eight of his co-workers and four others.”
“The Charlie Hebdo attacks dealt a blow to the bedrock principle that no act of expression, no matter how provocative or offensive, can justify violence”
Writers protest Charlie Hebdo PEN award
The double Booker Prize-winning novelist Peter Carey is one of a number of writers protesting the praise of Charlie Hebdo. In a New York Timesinterview he said the PEN award went beyond the organisation’s role of protecting freedom of expression against government oppression, saying:
“A hideous crime was committed, but was it a freedom-of-speech issue for PEN America to be self-righteous about? All this is complicated by PEN’s seeming blindness to the cultural arrogance of the French nation, which does not recognize its moral obligation to a large and disempowered segment of their population.”
The PEN International Charter states that:
Literature knows no frontiers and must remain common currency among people in spite of political or international upheavals.
In all circumstances, and particularly in time of war, works of art, the patrimony of humanity at large, should be left untouched by national or political passion.
Members of PEN should at all times use what influence they have in favour of good understanding and mutual respect between nations; they pledge themselves to do their utmost to dispel race, class and national hatreds, and to champion the ideal of one humanity living in peace in one world.
It is, perhaps, questionable whether Charlie Hebdo or indeed PEN are doing their “utmost to dispel race…and national hatreds” or increasing “good understanding”.
Teju Cole, another of the protesting writers, wrote in January, shortly after the magazine massacre, an opinion piece in The New Yorker magazine, ‘Unmournable Bodies‘, in which he drew attention to Charlie Hebdo’s willingness to satirise and insult all, yet increasingly Islam, and highlighted Western hypocrisy:
“The West is a variegated space, in which both freedom of thought and tightly regulated speech exist, and in which disavowals of deadly violence happen at the same time as clandestine torture.”
There was some excellent and varied commentary upon the New Yorker piece on their Facebook page from French citizens bemoaning the lack of understanding of French satire and cultural context.
PEN and Human Rights
PEN International is one of the world’s oldest human rights organisations and the oldest international literary organsisation. The American Center is its largest regional body. PEN advocates on behalf of writers denied their human rights for writing, such as Raif Badawi.
PEN justify Charlie Hebdo award
The current PEN America president, Andrew Solomon, has acknowledged the offence felt by some at Charlie Hebdo’s cartoons, but has added that PEN believed strongly in the “appropriateness” of the award:
“It is undoubtedly true that in addition to provoking violent threats from extremists, the Hebdo cartoons offended some other Muslims, as their cartoons offended members of the many other groups they targeted, but, based on their own statements, we believe that Charlie Hebdo’s intent was not to ostracise or insult Muslims, but rather to reject forcefully the efforts of a small minority to place broad categories of speech off-limits, no matter the purpose, intent or import of the expression. We do not believe that any of us must endorse the contents of Charlie Hebdo’s cartoons in order to affirm the principles for which they stand, or applaud the staff’s bravery in holding fast to those values in the face of life and death threats.”
“It is the role of the satirists in any free society to challenge the powerful and the sacred, pushing boundaries in ways that make expression freer and more robust for us all…In paying the ultimate price for the exercise of their freedom, and then soldiering on amid devastating loss, Charlie Hebdo deserves to be recognized for its dauntlessness in the face of one of the most noxious assaults on expression in recent memory.”
Salman Rushdie, a former PEN president and someone with the experience of people coming after him for what he wrote, said:
“If PEN as a free speech organization can’t defend and celebrate people who have been murdered for drawing pictures, then frankly the organization is not worth the name”
Mediterranean Migrants Cartoon case of Mistaken Identity
Charlie Hebdo was also, last week, condemned for a cartoon depicting drowning migrants (“people” for those of us with a streak of humanity) in the Mediterranean, on that platform of accurate factchecking – Twitter. Except it wasn’t a Charlie Hebdo cartoon, just by one of their newer cartoonists and published elsewhere in a French-Algerian publication, Liberté. The gross caricaturing of African migrants in it seems to fail the “punching up” test and appears to mock a humanitarian tragedy at sea.
Ali Dilem, Liberté “Regroupement familial” cartoon
The double irony, however, was that the cartoon, condemned for racism among other things, was drawn by an Algerian, Ali Dilem, who was satirising French immigration policy (“regroupement familial”) and condemning the losses at sea because of that policy. Not everything is what is seems before we jump to judge.
“Ironically, Charlie Hebdo has actually done a magazine cartoon which condemns Europe over their inaction over the thousands of African migrants dying in the Mediterranean monthly.”
Charlie Hebdo, Un Titanic par semaine, Mediterranean migrant deaths
Furthermore, Charlie Hebdo has actually critiqued the Mediterranean migrants issue in its own cover-image cartoon based around the idea that a tragedy of Titanic proportions is happening each fortnight in the Med. Last year some 3,500 of 350,000 people escaping North Africa died at sea – that’s a similar number to the deaths in Nepal due to the recent earthquake. This year we’ve reached half than number in barely months.
It is a whole other question – to which I don’t have an answer, of whether disaster and loss, tragedy and terrorism, should be satirically pilloried at all, and if they are, how.
Human Writes and Wrongs
The right to offend should never be taken lightly, nor honoured without a thought to the consequences of what it may encourage. That is not to say that PEN is right or wrong in its award, perhaps that there might have been better, or safer, recipients. Playing it safe, though, is not what freedom of expression is about. The right to offend, satirise, challenge, does not mean that we should always write it. Think it, yes, voice it perhaps, but disseminate it – that is a choice, not just a right. Rights come with responsibilities – though, none that would suggest the Charlie Hebdo attack was merited or justifiable.
The responsibility for PEN, Charlie Hebdo, Liberté, and us all, I would caution, is that we need to take account of the context, culture and consequences, of what we write – draw or say, of how we depict not just what we depict. Sometimes, the end may not justify the means. Not all freedoms are equally important. Respect, however, should be mutual and equally carries the responsibility of two-way tolerance. To caveat what Voltaire never said: “I may not agree with what you say but I will defend to the death your right to say it and my right to critique the manner in which you said it, or whether it needed to be said at all.“
70th Anniversary of the Liberation of Bergen-Belsen
It’s 70 years today since the liberation of Bergen-Belsen (#Belsen70), another example of man’s inhumanity to man and what happens when you scapegoat an entire – or rather several – people groups, dehumanise, persecute, incarcerate and attempt to wipe them out. It is also 33 years since I visited Belsen as a 15 year-old, the same age as the famous diarist, Anne Frank, who died there just months before its liberation. It left indelible memories on me and a life-long belief in human rights for all people.
The concentration camp had various purposes during the Second World War, from Soviet and Italian POWs, Jewish internment, as well as housing other people groups including Czechs, Poles, homosexuals, Christians who opposed Nazism, Romani and Sinti ‘gypsies’.
Anne Frank
Anne Frank (1929-1945)
The Dutch Jewish teenager Anne Frank is remembered through her diary “The Diary of a Young Girl”. The UK based Anne Frank Trust, whose motto is “Challenge Prejudice, Reduce Hatred” ran a social media campaign on 14 April under the hashtag #NotSilent in which people recorded themselves reading one-minute extracts from her diary about life in hiding in Nazi-occupied Netherlands.
“We’re much too young to deal with these problems, but they keep thrusting themselves on us until, finally, we’re forced to think up a solution, though most of the time our solutions crumble when faced with the facts. It’s difficult in times like these: ideals, dreams and cherished hopes rise within us, only to be crushed by grim reality. It’s a wonder I haven’t abandoned all my ideals, they seem so absurd and impractical. Yet I cling to them because I still believe, in spite of everything, that people are truly good at heart.
It’s utterly impossible for me to build my life on a foundation of chaos, suffering and death. I see the world being slowly transformed into a wilderness, I hear the approaching thunder that, one day, will destroy us too, I feel the suffering of millions. And yet, when I look up at the sky, I somehow feel that everything will change for the better, that this cruelty too will end, that peace and tranquillity will return once more. In the meantime, I must hold on to my ideals. Perhaps the day will come when I’ll be able to realize them!” – 15th July, 1944, Diary of A Young Girl, Anne Frank
Her hopefulness echoes the words of Nelson Mandela:
“People must learn to hate, and if they can learn to hate, they can be taught to love, for love comes more naturally to the human heart than its opposite” – Nelson Mandela
Josef Capek
Another internee was Josef Čapek, from what is now the Czech Republic, a Cubist painter, cartoonist, writer and playwright. He wrote the utopian play “Land of Many Names” and is credited by his brother as being the first to invent and use the word “robot”. He was critical of Hitler and Nazism and was arrested in 1939 upon the invasion of Czechoslovakia, though he managed to write “Poems from a Concentration Camp” at Bergen-Belsen, though died in 1945 shortly before liberation.
British Liberation of Bergen-Belsen
Some 50-70,000 are though to have died, some 30,000 of them Jewish, among the 120,000 held there, escalating to 20,000 a month before liberation put a stop to it. It was far from the worst of camps, and yet it was enough to shock those that discovered it, almost by accident.
The camp was liberated on April 15, 1945, by the British 11th Armoured Division who discovered approximately 60,000 prisoners inside and at satellite camps, mostly emaciated and/or seriously ill with typhus or similar. Lying, unburied, around the camp lay 13,000 corpses and even some still living among them. Another 14,000 died of infection and starvation in the 10 weeks following liberation.
“Over an acre of ground lay dead and dying people. You could not see which was which… The living lay with their heads against the corpses and around them moved the awful, ghostly procession of emaciated, aimless people, with nothing to do and with no hope of life, unable to move out of your way, unable to look at the terrible sights around them … Babies had been born here, tiny wizened things that could not live…This day at Belsen was the most horrible of my life.”
The BBC also recently interviewed one of the few remaining survivors, Gena Turgel.
Memorials to Bergen-Belsen
The SS destroyed most of the inmate records and the British, after making the SS build mass graves for the unburied, then destroyed the camp by fire because of the disease there.
Whilst nature was allowed to take over the remains, in the way that only nature does, the mass mounds of graves containing up to 5,000 people each remained obvious. Over the following months wooden monuments were erected by varying groups and a year later a stone monument was erected by the Central Jewish Committee of the British Sector.
We ignore growing ethnic & sectarian division and hatred at our peril – particularly in the #MENA region. We must never forget #Belsen70
In 1952 Germany’s president, Theodor Heuss, called on the German nation to never forget what had happened at Bergen-Belsen. Nor should we, whether Jew, Christian and other faiths, gypsy, mentally ill or disabled, political enemy or prisoner of war, all deserve human rights and not inhuman treatment or attempted genocide.
One year on from the 200+ Chibok girls capture by Boko Haram in Nigeria and the #BringBackOurGirls viral social media campaign, and there is still no news. Today, organisations and individuals around the world are trying to keep the media and political interest, as well as the girls, alive. The value of African lives and lack of international interest, alongside diplomatic and United Nations powerlessness, still means it is up to media and public channels to keep their fate an important issue.
365 Days On, Trending Hashtag
To keep the awareness current, a new hashtag campaign , alongside the old, has emerged to mark the lack of progress #365DaysOn.
The inaction has led to complaints about Hashtag diplomacy and foreign policy with some questioning whether Twitter or petitions can achieve anything at all? In terms of Human Rights campaigns it has made a difference in seeing various international violations of freedom or fair trials, both acknowledged, and sometimes ended:
The situation has contributed to the ousting of Goodluck Jonathan as President and the new incumbent Muhammadu Buhari, whilst saying that he would “do everything in its power to bring them home”, suggested that he could offer no promises and people shouldn’t get their hopes up.
Boko Haram brazenly added to the subdued expectations by saying that the girls had all [been] “converted to Islam” and “married off”.
Boko Haram still seem untouchable
Amnesty Internationalhave said that the Boko Haram militants have abducted 2,000 girls and young women in the last 15 months, forcing them to be cooks, sex slaves, wives, and fighters.
Nigeria, whilst on target to become Africa’s richest and fastest growing nation is also one of its most complex, and one were western influence is minimal. Indeed, Boko Haram’s very name means “Western education is forbidden”.
Islamic State (IS)
With Boko Haram and Al Shabab allying themselves with Islamic State it means that North Africa from Algeria to Sinai and Nigeria to Sudan, is under threat of extremist conquest and a massive increase in further human rights violations. Consolidation under a broad IS umbrella in Niger and Libya could see an extremist Islamist caliphate more a reality than a threat.
Ongoing battle & the Value of African Lives
Abuja Nigeria Bring Back Our Girls via Twitter @purefoyAMEBO
Whilst IS and Boko Haram use the Quran as justification, Muslim leaders around the world also condemn their actions from the same texts. This remains, therefore, extremist ideology parading itself as religious purity or geographic gain. Bring Back Our Girls remains the rallying cry, but all African human rights issues and news stories need to be given similar prominence and awareness. African lives, when hundreds – if not thousands, die or go missing, should not be consigned to small-print inside page news, but be given the weight and international importance it needs.
STOP PRESS: Jeremy Clarkson and Top Gear team to return
But on Amazon Prime online video streaming in 2016 not the BBC. Meanwhile Top Gear will return to the BBC but with a different team. The schadenfreude is palpable as the BBC reports on their own loss of a profitable though oft inappropriate franchise.
In an Amazon statement, Jeremy Clarkson said:
“I feel like I’ve climbed out of a biplane and into a spaceship.”
Richard Hammond quipped:
“Amazon? Oh yes. I have already been there. I got bitten by a bullet ant.”
James May saw the perhaps double irony:
“We have become part of the new age of smart TV. Ironic, isn’t it?”
BBC suspends Top Gear’s Jeremy Clarkson amid mass Change.org petition
Whatever the “fracas” and nature of petulant millionaire star twat Jeremy Clarkson‘s “interaction” with a BBC producer, there’s nothing like a Top Gear fiasco (one of many over the years) to get the nation raging along with over 1 million signatories on a Change.org petition delivered this week by self-propelled big gun, aka tank (probably the slowest vehicle to appear in relation to Top Gear), to BBC HQ. It is just such a shame that this is what energises us and not more significant world matters.
Clarkson hinted that he was on the way out and had no fear, now that the internal inquiry is over – though not published, in berating his BBC bosses with a f*** laden foul-mouthed tirade at their idiocy at potentially ruining the Top Gear formula.
Diverse Top Gear Replacements
Suggestions to replace him have included Sue Perkins, Julian Clary, and Alan Partridge. Whilst they are all comedians, at least Perkins would not be sexist (towards women at least), neither she nor Clary would be homophobic, and any of Partridge’s foreign jokes would be obvious parody and satire. Other comedians who’ve appeared in the Star in a Reasonably Priced Car race around the Top Gear test track have included Eddie Izzard, Omid Djalili, and Sanjeev Bhaskar – all of whom would counter the alleged racism of the show.
Having Ellen MacArthur, Jennifer Saunders, or Jodie Kidd, on as the fastest women on the track would prove it doesn’t need 3 blokey blokes to present it – although that is the formula to date, and a politically correct presenter team would be as bad as the minimum female comedienne to be included on all panel shows which smacks of tokenism and harms female comedians standing in their own right.
Top Gear Matters to the BBC
Forget the impending General Election, Islamic State, Boko Haram, austerity crisis, the real serious issues of the day are the state of England cricket team – actually, that is pretty bad – and Clarkson’s latest open mouth (insert foot, boot, and massive car) bad boy laddish humour, allegedly watched by an audience almost equally split between men and women (60:40).
Jeremy Clarkson via Twitter
Top Gear, Clarkson, and his 4.63m twitter followers, are the BBC’s greatest export (yes, bigger than Doctor Who), greatest that is in financial rather than cultural terms. Bedder 6, as the anonymous company is called, helps to draw in £150m a year for BBC Worldwide from Top Gear from 150-350m viewers across 170 countries and spin-offs.
Top Gear’s Political Incorrectness
In the last 3 years Top Gear and Clarkson have scaled new heights of profitability and popularity – apparently it is 30x more likely to be tweeted about by Ukip voters -and yet, simultaneously, ploughed new depths of political incorrectness.
Just this week it was announced that in December Top Gear had somehow been cleared by the BBC of using “pikey” in a derogatory manner, to the utter dismay of representatives of Traveller communities.
The show is often no-holds-barred macho-masculine pub banter comedy that has comprised insults around race, nationality, sex, and disability. Just read some of Clarkson’s own attempts to be positive about women and yet explain the lack of female representation on the show itself:
“if one presenter on a show is a blonde-haired, blue-eyed heterosexual boy, the other must be a black Muslim lesbian. Chalk and cheese, they reckon, works. But here we have Top Gear setting new records after six years using cheese and cheese. It confuses them… Unlike furious thin-lipped feminists, I tend not to draw distinctions between men and women, apart from in bed where you really do need to spot the differences. At work, girls are just people.”
Conservative MP Maria Miller, has offered support for Clarkson, despite her being a former Disability, Women and Equality Minister. Speaking to BBC Radio 4’s The World at One, she said:
“The BBC needs to be better at managing its talent … there are other organisations that have to deal with larger-than-life characters…[he] is…a legend, not just in this country, but around the world.”
Jeremy Clarkson big screen 2006 via flickr Ben Metcalfe
Legends, however, are extinct people, like the dinosaurs, something that Clarkson himself, in his column in The Sun, admits to being.
“The fact is that you can sign as many petitions as you like and call on the support of politicians from all sides, but the day must come when you have to wave goodbye to the big monsters and move on… I think it’s fair to say that nature made a mistake when it invented the dinosaur. It was too big, too violent. So one day, all the dinosaurs died and now, many years later, no one mourns their passing. These big, imposing creatures have no place in a world which has moved on.”
Does this mean that Clarkson should go the way of the dinosaurs and gas-guzzling cars? That a petition to reinstate him is as pointless as one to bring back Terry Pratchett – however, wonderful a tribute to the latter author?
Change.org Petition to #BringBackClarkson
Change.org public petitions for change
A record making petition on Change.org had accelerated to nearly 600,000 signatures in barely a day (now over 1,112,000), easily eclipsing more political or ethical campaigns such as the pardon for 49,000 gay men prosecuted in the UK for acts now considered legal. The site’s popularity is such that I could not even get on to it to check the count at 10pm Wednesday night, as it was down with an “Error 502 Bad Gateway” , unless that was some political ploy due to the embarrassment of its success. Well it’s back now, seemingly the site is crashing under Clarkson’s popularity, and advocating the “Freedom to fracas” and with comments including:
“I pay my TV license to ensure that irreverent people can express themselves. If you become boarding [sic] and politically correct, you may disappear BBC.” and “A minority of over sensitive people should not ruin one of Britons [sic] favourite shows.”
I wouldn’t call allegedly hitting a producer over a lack of hot food and xenophobically referencing his Irish nationality, an act of irreverence nor suspending someone for that act, “over sensitive”. That the two most popular comments both had spelling mistakes should not lead anyone to any stereotypical conclusion. They were probably texting whilst driving their fast cars!
BBC Public Service Priorities
As a public service broadcaster with essentially a tax or compulsory licence fee, the BBC’s priorities should not be mere entertainment or subsidised insults.
It is remarkable that the trending twitterati are more interested in #BringBackClarkson than the all but forgotten #BringBackOurGirls. Viewers are more interested in bringing back fast cars and coarse humour than in rescuing Boko Haram kidnapped girls in Nigeria, ending FGM, freeing imprisoned journalists or teen suicides – campaigns that are now in the shadow of “a bit of a knob”, as co-presenter James May describes Jeremy Clarkson. Multiple petitions calling on the BBC to sack him have also launched, although you can be sure they won’t race to half-a-million signatures so fast, they’ve barely reached a 1000.
Be the Change.org Petitions to get behind
Some campaigns have reached a million signatures, but never so fast. For instance, a million people worldwide signed to save Meriam Ibrahim, the Sudanese woman sentenced to death for apostasy. Nearly as many called for the release of Iranian woman, Ghoncheh Ghavami, jailed for attending a volleyball match.
“You must be the change you wish to see in the world.” – Mahatma Gandhi
Bring Back Our Girls Change.org
HuffPost has drawn up a list of better campaigns to get behind, though not the most important ones it could have got behind, perhaps. Why not:
“Change will not come if we wait for some other person or some other time. We are the ones we’ve been waiting for. We are the change that we seek.” – Barack Obama
The limits of Satire, Comedy & Humour
In my past I’ve enjoyed Top Gear, some of the banter and car challenges, but I’ve squirmed at the sexist racist humour Humour is one thing, the question is whether it’s actually deeply held bigotry disguised as humour, or an ever-so clever parody of “UKIP white van man racism” – which will no doubt be seen as offensive to white van men. The thing about satire and parody is that they often fail, as with Comedy Central’s Colbert Report on race and trans issues, when delivered by people in the majority who’ve not experienced prejudice, whereas the Kumars making fun of being Indian is.
What makes the parody both unlikely and unbelievable is that either Clarkson is a bigot or he maintains the persona off-screen as well. To Clarkson, even his suspension is just another joke, despite knowing he was on his last warning.
I’ve done stand-up comedy myself, and made it a rule to only insult and offend myself, not others – although I can’t stop some still choosing to take offence.
Top Gear‘s humour is pub or front room banter, the kind you use when you think nobody is watching – but there are tens, if not hundreds, of millions that are.
And this is the “British values” we should be so proud of exporting? I’m all for freedom of speech, but allegedly hitting your employer’s staff, insulting other nations, and expecting to not only get away with it but get paid millions for it?
Whilst the infraction was off-air, it is no less abusive of workplace colleagues and bullying, despite it not being part of an aired programme. According to The Mirror, he called Oisin Tymon:
“a “lazy, Irish c***” before splitting his lip with a punch that left the 36-year-old with blood running down his face and needing treatment in A&E, the BBC investigation will be told.”
Hitting is not humour, and nor was it his first public punch up. If the rest of the show is very clever parody like Alan Partridge or Comedy Central, then it does not work. It is very hard to successfully satire racism, sexism, ableism and homophobia, all of which have appeared on Top Gear. All the more so when it fuels the white male entitlement patriarchy rather than challenges it.
“Top Gear is an escapist post modern light comedy entertainment show; the vital ingredients being Clarkson, May, Hammond and cars will keep it on the Beeb for a while to come.”
Apart from what may be a short-lived 2011 prediction of its long-term longevity, I beg to differ. Their lives on and off the screen are making stereotypical jokes, setting chauvinist poor role models, and should not be the BBC’s best export. The fact that it is popular in human rights violating China and Putin’s Russia should not be a cause for celebration if it encourages their sexism, xenophobia, and homophobia, rather than challenges it.
“If you don’t like something, change it. If you can’t change it, change your attitude.” – Maya Angelou
Jeremy Clarkson – change your attitude, everyone else sign some petitions and be the change! If we are evolved at all, it is time the politically incorrect (such a polite term for sexist racist ableist homophobes) dinosaurs died out.
International Day of Zero Tolerance for Female Genital Mutilation
The United Nations designated Friday 6 February 2015 a worldwide day of zero tolerance on FGM, and called for action to end FGM now before another 86 million girls under 15 (most are under 5) are cut against their will by 2030.
It is carried out at the behest of male patriarchal societies, and increasingly by medical practitioners not just by tribal societies. In some countries up to 75% of cases involve healthcare professionals (most often other women) against the primary rule of medical ethics – The Hippocratic Oath, primum non nocere – “first do not harm”.
“It reflects deep-rooted inequality between the sexes, and constitutes an extreme form of discrimination against women and girls. The practice also violates their rights to health, security and physical integrity, their right to be free from torture and cruel, inhuman or degrading treatment, and their right to life when the procedure results in death.” – United Nations
Prevalence of FGM
Despite laws against it, and blatant after-the-fact evidence that is occurs on UK soil, and not just in African and elsewhere, female genital mutilation and cutting (FGM/C) still happens. In 7 countries 85%-98% of girls are cut, with Somalia being the most extensive practitioner.
Some 140 million women and girls throughout the world are thought to be living with FGM, including some 200-500,000 in the USA and an estimated 66,000, 103,000 or 137,000 in England and Wales (2011 figures). It still goes on in at least 30 countries across Africa, the Middle East, and Asia.
Illegal but not Prosecuted
In the UK the first court case of its kind brought against medics and others involved has just failed to reach a prosecution. Another woman was arrested in the last few days trying to take her 8 year old daughter abroad, presumably to engage someone to carry out the intervention, the child was taken into care.
It has been illegal in the UK for nearly 30 years without a single successful prosecution. In Egypt it’s been against the law for only 7 years, but it has had its first guilty case just last month.
Culturally Barbaric
Whilst it has been rightly called “barbaric”, even primitive, is can be a distraction to use this term. Amnesty International counsel against it, though others think we should call a spade a spade, or a barbaric scalpel.
“Barbaric” may mean “uncultured, uncivilized, uneducated” or even “foreign, strange, brutal” from its earliest Greek and Latin origins, but some societies practising it do so in full knowledge of what they do, and as part of their culture, or coming of age ceremonies.
FGM Origins and Geographical Spread
It was present as far apart as Australian aboriginal tribes and Tsarist Russia in a Christian sect called the Skoptsy. They practiced castration and cutting of men and women as necessary for salvation – a complete misreading of some biblical texts in the Hebrew Bible and New Testament. The early church father Origen, was said to have castrated himself too.
Indeed, there are reports that the ancient Egyptians and Romans did it themselves, highly civilised cultures by some measures. FGM and female circumcision pre-date the Quran, in fact they are not mentioned in it. Its practice may have related to controlling slave women, and through the slave trade spread across sub-Saharan Africa via Arab and other traders. Some early descriptions seem to be of early surgeries on intersex people with either an enlarged clitoris or large labia. To this day genitals and even gender are still defined by size.
Whatever its origins, in a supposedly post-slavery era (though we are not there on that count yet either) it remains used in traditions and cultures that are innately sexist where men and marriage define and control status, pleasure, and purity. Virginity and FGM remain prerequisites for some African marriages thus forcing mothers into being accomplices in the practice, in order to find marriages for their daughters and avoid the social and economic exclusion of not being married off.
Zero Tolerance to End FGM
Zero tolerance rather than a phased ending of FGM is the only way to bring about its demise, irrespective of cultural excuses, rather than setting some future date for it to end by. It is abuse, explained by culture and tradition but never justified by it. Mothers and medics, being coerced into collusion breaks their sacred vows to first, do no harm, to their child or patient. We need education of mothers, medics and girls, as much as legal action, to raise awareness that this is an unacceptable practice that must end.
An early version of this article was first published here.
Credits
Images courtesy of Pixabay and do not imply people illustrated are affected by FGM
This level of anti-Semitism had not been seen since 12th-13th century UK and Europe when the blood libel allegations first triggered anti-Jewish violence, theft, murder and expulsion – mostly initiated in Norwich, England.
