Tag Archives: Jesus

So Long, Leonard Cohen, Poet, Novelist, Singer-Songwriter, RIP 1934-2016

Leonard Cohen, d.2016 – a year of losses

Over the last year, Brexit, Trump and the Right have been winners, the liberal Left losers this year. Leonard Cohen’s “Democracy is coming to the USA” is darkly ironic. Apart from Cohen, the arts world has also lost Alexis Arquette, David Bowie, Prince, Lou Reed, Alan Rickman, Gene Wilder and many more including too many comedians, just yesterday, Napoleon Solo – Robert Vaughn. Cohen died aged 82, the day before the American Presidential Election. At least, he now joins 1960s partner Marianne, to whom he wrote shortly before her death a few months back:

“Well Marianne, it’s come to this time when we are really so old and our bodies are falling apart and I think I will follow you very soon. Know that I am so close behind you that if you stretch out your hand, I think you can reach mine…. Goodbye old friend. Endless love, see you down the road.”

So Long, Marianne, 1967

Cohen met Marianne Jensen on the Greek island of Hydra in 1960, whilst seeking some healthy sun, as recommended by his dentist! A woman of wisdom and beauty, she captivated him and had recently been left by her Norwegian novelist husband, and so began a love affair that lasted the 60s.

Spanish love affair

Cohen sang that before he fell for Marianne he “used to think [he] was some kind of Gypsy boy”. He was inspired by the Spanish poet Lorca, assassinated, aged just 38 during the Spanish Civil War.

At an awards ceremony in Spain, he said that in search of a voice, “It was only when I read, even in translation, the works of Lorca that I understood that there was a voice.”

“It is not that I copied his voice; I would not dare. But he gave me permission to find a voice, to locate a voice, that is to locate a self, a self that is not fixed, a self that struggles for its own existence. As I grew older, I understood that instructions came with this voice. What were these instructions? The instructions were never to lament casually. And if one is to express the great inevitable defeat that awaits us all, it must be done within the strict confines of dignity and beauty.” Leonard Cohen’s acceptance speech at award of Prince of Asturias literature prize, 2011 (Other awards)

Musically, Cohen also learned just five or six Flamenco chords from a Spanish guitar teacher who killed himself before his fourth lesson.

“Journalists, especially English journalists, were very cruel to me. They said I only knew three chords when I knew five!”

Nonetheless, they became the musical basis of his mournful music – that, and the gravitas of his gravelly “golden voice”.

Despair

It was, however, the combination of his sounds with the poetry of his own soul searching that leant it real depth, despair, darkness and désolé.

Your letters they all say that you’re beside me now.
Then why do I feel alone?
I’m standing on a ledge and your fine spider web
is fastening my ankle to a stone.
Now so long, Marianne, it’s time that we began …
For now I need your hidden love.
I’m cold as a new razor blade. (So Long, Marianne)

(So Long, Marianne)

Cohen once joked that his record company should package razor blades with his records. His sometimes subversive humour amidst the angst and anxiety, strangely softened the pervasively painful lyrics.

“Any startling piece of work has a subversive element in it, a delicious element often.”

He sought in his own way “to be free” (‘Like a bird on the wire‘) and his writing in all forms drew you in if you were among the “inner-directed adolescents, lovers in all degrees of anguish, disappointed Platonists, pornography-peepers, hair-handed monks and Popists.”, as he wrote to his publisher.

More positively, he said and sung:

“There is a crack in everything, that’s how the light gets in.”

(Anthem)

Bob Dylan

Recent Nobel Literature Laureate, Bob Dylan, would probably acknowledge that he could have shared the prize with Cohen. The pair were discovered by the same music scout in the early 1960s, and whilst many – including himself, regarded Dylan as the number one, (Dylan joked he was number zero to Cohen’s one) Cohen was a strong contender for the number two spot as greatest songwriter for a generation.

“Second only to Bob Dylan (and perhaps Paul Simon), he commands the attention of critics and younger musicians more firmly than any other musical figure from the 1960s who is [was] still working at the outset of the 21st century.” – Bruce Eder

Hallelujah

Annoyingly, for Cohen at least, he worked hard at what came more easily to Dylan. What took Cohen five years to write Dylan could knock out in hours or less. Most famously, ‘Hallelujah’ took 5 years to write, probably down to the near-infinite number of verses, and almost a generation to rise to its modern reputation and dubious honour of being on the Shrek soundtrack.

Faith and Drugs

Cohen came from a Canadian-Lithuanian-Polish line of successful and literate Jews, Talmudic scholars, businessmen, and synagogue founders. He practised his Judaism, but that didn’t interfere with his spiritual exploration of other beliefs from Scientology to Buddhism in the 1970s, leading to his ordination as a Zen Buddhist monk in the 90s. Of Jesus of Nazareth he said:

“I’m very fond of Jesus Christ. He may be the most beautiful guy who walked the face of this earth. Any guy who says ‘Blessed are the poor. Blessed are the meek’ has got to be a figure of unparalleled generosity and insight and madness…A man who declared himself to stand among the thieves, the prostitutes and the homeless. His position cannot be comprehended. It is an inhuman generosity. A generosity that would overthrow the world if it was embraced because nothing would weather that compassion. I’m not trying to alter the Jewish view of Jesus Christ. But to me, in spite of what I know about the history of legal Christianity, the figure of the man has touched me.” Leonard Cohen: In His Own Words (1998)

Perhaps he was a depressed Spock-lookalike figure, at times, but he also pursued life in all its fullness. From drugs to drink to women and wisdom, he ploughed life’s lows in search of its highs. In the end, he was neither a pure Buddhist nor a “really good junkie” but somehow the former, even as a drug in some way itself, held off the latter.

As he turned 65, he finally felt at peace with himself and the world, to some degree at least. He described it as acceptance and learning to ignore rather than solve himself.

Kurt Cobain wrote in Nirvana’s ‘Pennyroyal Tea’ (1993)

“Give me a Leonard Cohen afterworld
  So I can sigh eternally.”

After his suicide, Cohen wished he’s been able to speak to Cobain:

“I’m sorry I couldn’t have spoken to the young man. I see a lot of people at the Zen Centre, who have gone through drugs and found a way out that is not just Sunday school. There are always alternatives, and I might have been able to lay something on him.”

Democracy and Darkness

He leaves behind, millions of devotees, missing the mournfulness and aged adolescent agonising of his search for meaning. Even now, his songs remain poignant, if somewhat ironic, like ‘Democracy‘, and it still feels like ‘You want it Darker’ (2016) lies ahead, but perhaps too, we’ll also find the peace, that he found and now rests in.

“I’ve seen the nations rise and fall,
I’ve heard their stories, heard them all.
But love’s the only engine of survival.”

“Sail on, sail on
O mighty ship of State
To the shores of need
Past the reefs of greed
Through the squalls of hate
Sail on, sail on, sail on, sail on”

(Democracy)

Is Utopian PostCapitalism post-NATO post-Brexit Society Possible?

Economics & Society – the next big ‘ism

I hate ‘isms, whether capitalism or communism, neoliberalism or even postcapitalism. I also dislike ‘ities, whether cities or christianities – for there are thousands of incarnations of both. I prefer the land and environment of the countryside, not high-rise development living on top of each other, aspiring to the penthouse apartment, swarming like bees to a square mile of golden honey, gold handshake, gilded lifestyle of the 1 per cent. History has led us ever closer to each other in terms of where we live, with population expansion and the pressure to move towards the capitalist and industrialist means of production. Will the age of the Internet allow us to live out self-employment part-time creative dreams?

Norfolk Peoples Assembly Anti-Austerity Demo, Norwich Haymarket, 30 May 2015
‘Inequality’ – Norfolk Peoples Assembly Anti-Austerity Demo, Norwich Haymarket, May 2015

The EU – Peace & Prosperity in our time?

Will modernity bring or sustain peace? The European project, the EU, has been an ever expanding union in terms of peace, even prosperity perhaps, until the crash of 2008/9 affected us all as we shored up banks and capital but not people and livelihoods. Whilst the UK marginally voted to leave the European Union, assuming “Brexit means Brexit” as Theresa May so simply and yet evasively said, it is undeniable that however lumbering a bureaucratic behemoth ‘Brussels’ is, it has been on balance a force for good. The UK, well England in the main, recoiled nonetheless against ever increasing fiscal and foreign policy union.

NATO – “One for all and all for One”?

As with a nuclear “deterrent”, have defence pacts really saved us from wars? Arguably, NATO‘s 28 nations are neither at war with each other and would, in theory, defend each other against external aggression. In principle, at least, for Jeremy Corbyn has expressed his doubts and previously said that NATO only furthers capitalist self-interest and has had its time.

“I don’t wish to go to war. What I want to do is achieve a world where we don’t need to go to war, where there is no need for it. That can be done.” – Jeremy Corbyn

Who can disagree with that? Yet, the media focus is on the possible breaking of NATO Article 5 pledges instead. His words are idealistic rather than realistic but where would we be without ideals?

Capitalism and PostCapitalism?

In his 2015 book, Postcapitalism, Paul Mason argues, along with the OECD, that “the best of capitalism is behind us” and that with decreasing returns for the many inequality will rise 40%, as the few batten down the hatches. What lies beyond a breaking capitalism, not neoliberalism, for sure.

“Is it utopian to believe we’re on the verge of an evolution beyond capitalism? We live in a world in which gay men and women can marry, and in which contraception has, within the space of 50 years, made the average working-class woman freer than the craziest libertine of the Bloomsbury era. Why do we, then, find it so hard to imagine economic freedom?

Postcapitalism - Paul Mason, Penguin 2015
Postcapitalism – Paul Mason, Penguin (2015)

… All readings of human history have to allow for the possibility of a negative outcome… But why should we not form a picture of the ideal life, built out of abundant information, non-hierarchical work and the dissociation of work from wages?

Millions of people are beginning to realise they have been sold a dream at odds with what reality can deliver. Their response is anger – and retreat towards national forms of capitalism that can only tear the world apart. Watching these emerge, from the pro-Grexit left factions in Syriza to the Front National and the isolationism of the American right has been like watching the nightmares we had during the Lehman Brothers crisis come true.

We need more than just a bunch of utopian dreams and small-scale horizontal projects. We need a project based on reason, evidence and testable designs, that cuts with the grain of history and is sustainable by the planet. And we need to get on with it.” Paul Mason

Putting the Human where Capital once was

Norfolk Peoples Assembly Anti-Austerity Demo, Norwich Haymarket, 30 May 2015
‘No Cuts’ – Norfolk Peoples Assembly Anti-Austerity Demo, Norwich Haymarket, 30 May 2015

Humanism begins well, with human, but ends in another ism. An upside down society, as suggested by Jesus, where the last are first, the migrants welcomed, the poor ‘last hour workers’ paid well, the sick, disabled or mentally unwell treated with care, dignity, and respect, is possible. If, we choose to create it.

But it takes an ‘us’ not a ‘me’. So many recoil at immigration because of a perceived threat to self, status, employment, a drain on health or schooling. Yet migration is what history and evolution are all about, the development and expansion of humanity. Again, like humanism, humanity puts human beings first and then ends with an ‘ity’, another intangible unified concept, a utopian ideal that lumps us all as one, without recognising our differences, diversity and distinction – the very things that when accentuated create mistrust and tribal misanthropy.

I prefer the word humankind, for it is only in being kind, being kindred, perpetuating random acts of kindness towards our fellow human beings – recognising their ‘being’ and right to ‘be’ that we can coexist, cooperate and create a humane society together.

Liberation theology for Vicky Beeching, evangelical, Christian music star, theologian, as she comes out as lesbian

“It’s taken all my courage, and all these years, for me to finally do this interview, tweeted Vicky Beeching, “a theologian who spends holy days with the Archbishop, whose God-fearing lyrics are sung by millions in America’s Bible Belt, [on her] coming out as a lesbian”.

Katharine Welby-Roberts, the daughter of Justin Welby, the Archbishop of Canterbury, tweeted her support calling her brave, brilliant and beautiful.

“She will be liberated. She may well, through her commentating work, become a key figure in the liberalisation of Anglicanism. And she will be crucified”, writes Patrick Strudwick in the Independent.

A fraught ‘coming out’ journey

She began to speak out in support of same-sex marriage, a year ago, and since then her loving Christian American Bible belt fan base has been delivering abuse at her, saying she is deceived by the devil. Well the devil does have all the best tunes!

Vicky Beeching Twitter Profile picShe’s also taken flack from some anti-religious members of the gay community, from reading the comments (not always an advisable thing to do) on the Pink News report of her coming out.

At 12 she was attracted to other girls and at 13 sought forgiveness, as an older teenager she experienced deliverance of the “demon of homosexuality”.

I had a similar path, a clandestine same-sex relationship at 15, repentance and forgiveness, vice-President of the University Christian Union, where we were very definitely anti-abortion and anti-gay, deliverance at 22 of my own demons of “a gender mix up in the womb”, years working for a church, as a missionary, then a theologian in a Bible School. The views I held at college I’ve had to repent of and apologise for, but it has made me more openminded and gracious towards those for whom homophobia has often been a cover up of something internalised before they themselves come out. I do believe in redemption and change, just not sure God, if he exists, is always the agent. Be the change.

In all my study of theology, Hebrew and Greek, I never really got why , until I came out, I felt such a disconnect from the God of the Church and the practice of evangelical Christianity versus the all-loving, minority accepting, class and division challenging Jesus of the Gospels. The Old Testament passage that has always stuck with me is, from of all books, Leviticus: “Love thy neighbour as yourself”, that’s the same book that appears on a surface reading to condemn same-sex practices. But the Hebrew and the history are more complex, interesting and liberating.

Beeching, herself, ended up in America, first Nashville, Tennessee then California mid-Prop 8 anti-equal marriage rallies, at which she performed her music, whilst knowing inside she didn’t agree with the message. She had record contracts with EMI’s Christian sub-division which included a “morality clause” which would have precluded her from speaking out had she been ready to at the time. This was 2008.

Then she was hit by a life-changing illness that included extensive chemotherapy. Many fundamentalists would no doubt point to this being a judgement from God, not my kind of God. However, the doctors did say it could have been triggered by trauma – Vicky felt this to be the stress of her hidden sexuality.

She’d not met an ‘out’ gay or lesbian till the age of 30. When I came out at 40, I’d never met another trans person, to my knowledge, but by then a couple of friends from university Christian Union days had come out as gay. With my own revelation, which resulted in divorce and a mid-life crisis, I soon made contact with what transpired to be more than a couple of old CU friends, who had come out as lesbian, bisexual or gay. We’d all repressed it for decades. Some, to my knowledge, still are. Some are ‘out’ but still trying to “rid themselves” of homosexuality through reparative therapy.

Beeching began to explore the possibility of coming out and met with Ruth Hunt, the now new chief executive of Stonewall, who suggested she met with some other ‘out’ lesbians including BBC newsreader Jane Hill, sports presenter Clare Balding and her former Radio 4 newsreader wife, Alice Arnold. “They said, ‘Be yourself and everything will follow.'”

But being yourself is very hard with evangelical baggage and a lifetime of repression. Coming out is hard enough when school and society can be so homophobic and transphobic, but it is doubly hard when you have faith, and belong to a denomination that sees your sexuality or gender identity as sin. The pressure to conform can lead to mental health problems and deny you your free existence for years.

She has been called “the bravest” to come out, because of her conservative evangelical Christian background, by Alice Arnold in the Telegraph, but can now look “forward to writing music again, for the first time in her life with no secrets to hide.”

LGBT Theology

Those following Beeching’s blog may have seen the signs before this week’s coming out. She has been writing since April on LGBT Theology with thousands of views and hundreds of comments online.  The responses to her support of LGBT issues were to call her a “disgrace” and boycott her music, to tell her she was “no longer welcome”, how Christian! How unlike Jesus.

She recommends numerous books on her blog including Sex and the Single Savior by Dale B Martin which I’ve also read. “Martin concludes that our contemporary obsession with marriage–and the whole search for the ‘right’ sexual relationships–is antithetical to the message of the gospel.”

She also lists for reading:

  • Bible, Gender and Sexuality by James Brownson
  • God And The Gay Christian by Matthew Vines
  • Torn/Unconditional by Justin Lee
  • Permanent, Faithful, Stable – Christian Same-Sex Marriages by Jeffrey John
  • Sexuality and the Christian Body by Eugene F Rogers
  • Love is an Orientation by Andrew Marin

Beeching, Channel 4 news & Scott Lively

Beeching bravely appeared on the 7pm Channel 4 news on Thursday and was set up against the infamous Scott Lively, the US Christian activist who has called for the criminalisation of “the public advocacy of homosexuality” and has allegedly done much to stir up the anti-gay debate and homophobic criminal justice bill in Uganda.

On C4 News, Lively said that lesbianism is something to overcome, “I’m very sorry she has given into the lie that she is a homosexual” and suggested she could be cured still, has Beeching not already tried that and acknowledged that it “fractured” her and “really messed” her up.

Lively says that all sex outside of Genesis’ “one flesh paradigm” of man and woman is “illicit”. He’s obviously  not read Genesis too well and its half-dozen sexual and relationship paradigms. “There is no such thing as a gay person, it’s an identity you adopt”, he says.

Agree to disagree on theology & sexuality but still love you?

In response the the C4 news broadcast a UK police chaplain, in Brighton of all places, has called her sexuality a choice, disagreed with her theology, and subtly dissed her via Twitter by saying that he was “Leaving [the] conversation to pray for really (italics mine) courageous people” referring to the Christians in Iraq, as opposed to her courage in coming out as a lesbian Christian. Sitting on two police equalities boards, I cannot understand how this guy can be active as a police chaplain with his biblically homophobic mindset.

In Beeching’s raw and honest interview she says that “her parents have agreed to disagree on the theology around homosexuality”, but have supported her lovingly nonetheless. My own were the same, my father at least still struggles with my so-called choices and lifestyle – of course I don’t see it as that. But over time, my mother has come round as a full-on supporter and advocate and reads everything on trans and gender in the papers, often sliding it under my father’s eyes to move him forward slowly.

Only last week I had to come out to another old college and church friend and they admitted that whilst being sympathetic to my struggle and journey they could not agree with my stance of homosexuality and transsexuality. Churches have so much to learn and it is sad that in many if not most cases they are behind the times, in terms of equality and diversity, something that centuries ago they might have once led on.

Christianity out of step with social equalities evolution

Certainly, at times, Christianity has been groundbreaking in its attitudes to and liberation of women and slaves, removing and equalising barriers of class and race. Yet on sexuality it is as if it is still stuck in the dark ages and is Christianity’s last great taboo and the cause of an exodus from the church as it is seen by the young as irrelevant and just plain wrong on LGBTIQ issues.

It has led to my agnosticism now, but I can’t let go of the radicalness of Jesus’ love and inclusion 2000 years ago. Beeching has written a foreword to the book on “The Liberating Truth: How Jesus Empowers Women” – Jesus may do, but the Church does not. The Church of England has finally agreed to women bishops nearly a century after women got the vote! Catch-up for G*d’s sake, Jesus was a feminist, don’t you know?

If only the Church were more like Jesus. Beeching, remains committed to the Church and “rather than abandon it and say it’s broken, I want to be part of the change”, she says.

I’m off to Greenbelt, next week, the only Christian festival that I know of that embraces doubters, atheists, LGBTI people, it even welcomes evangelicals! It is inclusive of a diversity of people and opinion. Vicky will be speaking there and chairing a panel on equal marriage. Sinead O’Connor, who came out as a lesbian back in 2000 and is now more label-free, will be performing too.  For one of the most recent interviews with Sinead see PrideSource. At least Vicky has now found her own “liberating truth”, freedom at last.

[This post first appeared on Bubblews]