Tag Archives: LGBTIQ

Allies & Mutual Respect #WithTheT on Transgender Day of Visibility (TDOV)

I’ve written about the Transgender Day of Visibility (#TDOV) – meant to be a positive and the more negative memorialised Transgender Day of Remembrance (#TDOR) most years. Since 2014’s “transgender tipping point” and 2015’s year of transgender visibility, we now seem to be getting too much visibility and attention and not necessarily of a good kind. For with the visibility has come the vitriolic verbal violence that says we should go back into the closet and certainly not share one with cisgender people that match our gender identity. By that I mean trans women should not be seen in the same spaces or private areas (toilets, changing rooms, gyms, pools etc) as “real” “biological” women. Of course, the flipside is rarely addressed, i.e., whether trans men should be allowed in male gyms or loos and which instead silently suggests they should know their place and continue to use women’s facilities with their beards, biceps and deep voices. 

I’m not going into the ‘debates’ – I do that enough already with so-called ‘TERFs’ in person, privately, and online. I do, however, try to listen to concerns and allay them when overwhelmingly they are misplaced. That is not to say that the fears don’t feel real or come from personal but perhaps projected experience. The problem of men’s violence against women and girls (VAWG) should not be erased in the fight for trans equality and respect. Equally, men’s VAWG should not be projected onto all or any trans people as some kind of 1980s homosexual moral panic 2.0.

Mutual Respect

Rather, I want to talk about allies and mutual respect. Firstly, the latter. For many years I co-ran with some University feminist academics and local LGBT thinkers a Gender and Sexuality discussion group. There was never any trans exclusion but what did come up, very occasionally, was the idea that some trans people still had traces of male privilege and/or needed to go on a Feminism 101 induction course., and that we hadn’t experienced female oppression. It was never denied that we hadn’t experienced our own oppression and bullying for not conforming to gender construct norms. So our battle against gender oppression overlapped but was not the same. Being able to separate the personal from the analytical enabled me to discuss this without ever getting offended, though the first time I was called privileged it did hurt as it never felt that way, and I regard most privilege as relative, indeed being cisgendered is to have a presumed privilege of never having doubted one’s gender or suffered from gender dysphoria and its mental health associations.

Passing Privilege is something that many trans people long for but is not exclusively a trans issue. At recent gender critical discussions, I was somewhat amused to discover that trans people were accessing gender-aligned toilets with ease but some cisgender women were being questioned by other women for using toilets that didn’t seem to match their non-femme presentations. Just going to show that can’t always spot a trans person at 100 paces! I’ve never been questioned in a toilet except the men’s!

As to mutual respect, though, I’ve always felt that being accepted as female (actually I identify as non-binary but we don’t have our own changing rooms yet!) does not mean asserting that as a right but rather a privilege. The Equality Act (2010) and Gender Recognition Act (2004) may say that we should be treated equally and with respect but respect is also earned and the privilege of sharing same-sex spaces as ‘re-gendered’ individuals should be treated with gratefulness and grace not some sense of entitlement. If society follows the law then it does so not by waving GRCs or EA rules in people’s faces but by a growing sense of not just tolerance and acceptance but welcoming inclusion. An inclusion that, to me at least, comes from respecting the people whose space you are entering and sharing. Yes, we can exercise our rights but some rights are also won by mutual respect, not by a muscular assertion of them. I’ve only ever gone into women’s spaces that I felt welcome in, irrespective of what the law says. Most times I was invited, other times I enter cautiously and tread gently to see how I would be received.

#WithTheT

It is both encouraging and sad how many #WithTheT hashtags are doing the rounds. It is depressing how necessary it has become after the lesbian radical feminist #GetTheLOut stunt at Pride in London this year. It was followed by #LwithTheT, #BwithTheT and most recently #GwithTheT and #PrideWithTheT. I’ve even seen and appreciated #MPwiththeT and PeerwithTheT proving that Parliament has taken a few minutes off from Brexit!

At recent gender and trans discussions and events, I have actually found the issue was less that men or trans were vehemently asserting their views but instead two different groups of feminists were arguing over whether it was sisters or cisters, whether biology should be destiny or diversity, and over what form inclusion and intersectionality should take.

Now, more than ever, is the time not for Trans Visibility but for Allies Visibility and for that I thank them because it is indeed encouraging how many there are. They are the many, the majority, social attitudes have changed. Whether they are ‘cishet’ supporters or the #LwithTheT, we need to be allies not enemies, our rights were won by standing together be they the black trans women and queens standing with – or indeed starting, the early gay riots and Prides, or the LGBT movement standing with the miners or on other shared political platforms.

The ‘TERF’ kickback, the no LGBT education in faith schools, the occasional cases of trans violence upon cis (and more frequent vice versa cases) – these are all thankfully minority pockets of non-acceptance or abuse. We do live in better times and we should celebrate progress and the far more intersectional and diverse society we live in and how most of us get on and respect each other. I’m hoping the so-called ‘War upon Women/Trans’ (delete as appropriate depending which side you are on) is a passing hiccough in the march for LGBTQ acceptance and inclusion and treating each other as humans not labels or threats. History is littered with exclusion but the future is surely about inclusion.

 

First ever King’s Lynn & West Norfolk Pride 2018

After ten years of Norwich Pride, King’s Lynn and West Norfolk saw their first LGBT+ Pride with 1200+ people parading (double the expected numbers) through the shopping streets and weaving their way to the Walks for stalls, music and talks. There was a great community atmosphere, a same-sex marriage proposal (she said yes!), a solid presence by Norwich-based venues, organisations including the Catherine Wheel, Mature Gay Community, Proud Canaries and more, and people from other Prides.

Ely Pride had taken place the previous week (historically, the cathedral flew the Rainbow flag), Colchester the same day. East Anglian Prides are growing and our communities are changing. We need more rural and regional Prides like this, away from the mega city Prides in order to reach counties and communities that may not experience the level of LGBT+ acceptance that other places may currently enjoy.

To paraphrase Audre Lorde, “We are not free until every LGBT is free” to live authentically, without stigma or prejudice, love whom we love, and be who we are without impediment or challenge.

Rainbow drag queen Titti Trash & Katy Jon Went photo opp with Christian protester at King's Lynn & West Norfolk Pride
Rainbow drag queen Titti Trash & Katy Jon Went photobomb with Christian protester at King’s Lynn & West Norfolk Pride

Allies outnumbered protesters by hundreds and thousands to one. Christians marching with Pride, in clerical vestments or other identifiable ways also exceeded by at least 10:1 the solitary protester with a cross – who at least consented to a photobomb by a drag queen and head-to-toe rainbow me chanting “love is love” and giving him a hug.

The tide is turning, history keeps being made, and society is changing. 

Julie Bremner speaking at King's Lynn & West Norfolk Pride
Julie Bremner speaking at King’s Lynn & West Norfolk Pride

There were talks from Julie Bremner of Norwich Pride about why we still need Pride, another person spoke eloquently of our history of protest and activism to gain equal rights, and then after one of the organisers spoke, I was asked to say a few words – and “a few” is not in my vocabulary! It will always be a tad preachy and political, occasionally irreverent, but hopefully not irrelevant. 

Speech given at #KLWNPride

“Ten years of Norwich Pride from the original 500 expected to 2500 plus that turned up and quickly three to four times that is a sign of what can be achieved; mighty oaks from small acorns grow, as the saying goes – no wood jokes please 😉

Norwich Pride this year made me realise how much harder it would have been coming out for a decade without a local Pride to transform my city, my community, the bars, streets and shops to LGB and Trans positive places. To move from suspicion, persecution and opposition to tolerance, acceptance and welcome.

The growth of Norfolk LGBT visibility and services over the years has been primarily Norwich based. Our 10 trans and non-binary support groups, dozen LGB+ groups, half-dozen venues, are mostly Norwich-based, though they dwarf what is available in neighbouring counties let alone other parts of Norfolk. We had a North Norfolk Pride 9 years ago, Ipswich one year, Colchester for the first time last year and again today, Ely for the first time last week. Who would have thought ten years ago that Ely Cathedral would be flying the Rainbow flag.

Supporting rural and regional Prides and solidarity with distant persecuted ones such as Pride Uganda has always been a part of Norwich Pride’s hope and vision.

Supporting other places, other Prides, supporting each other is critical.

Unity does not mean we have to agree, but how we disagree and engage is seen by all, especially the cishet public and allies that have been a part of creating a city and a county that increasingly accepts and welcomes LGBT+ customers, residents, events etc

Katy Jon Went speaking at King's Lynn & West Norfolk Pride
Katy Jon Went speaking at King’s Lynn & West Norfolk Pride

Division such as TERF v Trans, the online backlash against genderfluid queer lesbian Ruby Rose for not being lesbian enough to play Batwoman. The number of times I’ve been called the wrong kind of trans, not LGB enough, or witnessed pain or surgical point scoring in disabled, intersex and other communities. We shouldn’t be playing oppression bingo or privileging one discrimination over another.

Feminist Transphobes, Black Homophobes, Gay Racists, Disabled sexists, Transgender misogynists all exist. Love is love has no room for hate.

Unity is our strength against the tyranny of the majority but healthy diversity, united in our difference not monochrome uniformity is what makes us even stronger.

I was torn between wearing my trans colours outfit, Dr Martens, and flag, as I did at Norwich or the rainbow one today. I think the Rainbow symbol is more important than ever.

I mean it’s been great to see a dozen identity flags at Norwich Pride and here today but the Rainbow flag will always remind me of our history and unity.

The rainbow is our symbol because of its diversity. Red and blue, orange and purple, green and yellow, the whole gay, queer and minority sexuality and gender identity spectrum together. The rainbow is not just 6 stripes nor its original 8 colours, it’s all of us together. A common humanity, mutual respect, and human rights for all.

So, today, is a day to celebrate our diversity, but not accentuate our disagreements, to join together to get better respect, rights and resources, to fight together but not each other. Tomorrow we can discuss those things, today we Pride!

I’ll end with a quote from former United Nations leader and Nobel Prize winner Kofi Annan who died this morning.”

“To live is to choose. But to choose well, you must know who you are and what you stand for, where you want to go and why you want to get there”

Rainbow umbrellas in The Walks at King's Lynn & West Norfolk Pride. Photo © Katy Jon Went
Rainbow umbrellas in The Walks at King’s Lynn & West Norfolk Pride. Photo © Katy Jon Went

More images from King’s Lynn and West Norfolk Pride

Hundreds in Norwich protest Donald Trump

I for one am glad Donald Trump is here. More so, Melania, who may be more sensitive to the voiced and visible opposition, and not having Trump’s ego as an echo chamber filter. The protests, some 70+ around the country with some 400-500 showing up in Norwich, EDP and an expected 70,000+ people in London that turned out to be closer to 250,000, including many from Norfolk, cannot go unnoticed by him or his 1000 person entourage. US news channels are already running footage of the baby Donald blimp. These protests will reach America.

His press conferences in the last few days included calling the UK a hotspot – yes, we are! That Brexit is failing because Theresa May is not doing it the way he “told” her to, and is not what the people worried about immigration voted for, that Boris Johnson would make a good Prime Minister. In fact, the two are so similar in terms of their buffoonish foreign diplomacy, I can see why he thinks that.

Adrian Holmes, Green Party, addressing Norwich Protests Donald Trump
Adrian Holmes, Green Party, addressing Norwich Protests Donald Trump

Trump’s improving national 41-47% and among Republicans 90% approval ratings suggest he may even get a second term! Right now, he is comparable to Carter, Reagan, Clinton and Obama in his ratings and that’s with what ought to be a ratings-dive-inducing separation of children from their parents at immigration assessment and removal centres, and being hapless in their attempts to reunite those families.

Three generations of protest inc Dr Ian Gibson, former Labour MP, Julie Bremner, & Joe aged 6, Norwich Protests Donald Trump
Three generations of protest inc Dr Ian Gibson, former Labour MP, Julie Bremner, & Joe aged 6, Norwich Protests Donald Trump #nationalisethegolfcourses! 

Shockingly, many people agreed with him. It’s not just Trump we’re dealing with, he’s tuned in to a generally right-wing working class feeling among many that they are losing their white culture, that their jobs and housing are under threat from immigration. I mean 53% of US women voted for a misogynist President.

That Donald Trump chose to do an interview with Britain’s leading political media, sorry, I mean the Sun, shows the level he is at and aiming at – and sadly it works, that’s why he got elected. Instead of appealing to people’s higher instincts, he’s appealed to the lowest base instincts of fear and self-serving protectionism. That was how Hitler got elected – democratically. Fintan O’Toole in the Irish Times calls it a “trial run for fascism”. It’s happening in Italy with its Roma census and in Hungary criminalising aid to migrants, testing the market to see how much xenophobia they can get away with.

Organiser Julie Bremner alongside Adrian Holmes, Green Party, addressing Norwich Protests Donald Trump
Organiser Julie Bremner alongside Adrian Holmes, Green Party, addressing Norwich Protests Donald Trump

Now I’m not really comparing Donald Trump to Hitler, however, my issues with Trump are that he is part of the past. He is a throwback, part of the resistance to progressive social and global change. He has halted and, in some instances, rolled back LGBT rights in the US, he is anti-environmental protections, he has stereotyped, ostracised and scapegoated everyone from Mexicans to Muslims. He has joked about pussy-grabbing, and dating his own daughter. He wants to make abortion illegal and to punish the women having them. If this man is the so-called Western “Leader of the Free World” then it’s a different century he’s living in, rebooting a cold war and the language of nuclear war, including the sexist values of the 1940s and 50s.

'Big Baby' American John Behm protests Donald Trump in Norwich
‘Big Baby’ American John Behm protests Donald Trump in Norwich

He has taken America back decades in terms of internal and external foreign relations, with Muslims in general, and people who are or were immigrants. Whilst Trump, Putin and Kim Jong Un may appear to be friends now, his Twitter foreign policy pronouncements that involve bragging about the size of his… erm, nuclear button, are lunacy not diplomacy. This is not the Obama and West Wing White House we grew to love but One Flew Over the Cuckoo’s Nest.

A friend pointed out that in psychology terms a cognitive bias called the Dunning–Kruger effect, where people of low ability have illusory superiority and mistakenly assess their cognitive ability as greater than it is, seems to be affecting Trump’s beliefs in his own genius, something he reiterated this week: “I am a very stable genius”… “I am more popular than Abraham Lincoln” (there wasn’t polling in his day!), “I feel unwelcome in London” but “the people of the UK love me“… His favourite words this week are “Very”, “Amazing”, “Strong”, and especially “Great”.

Steve Reicher, Professor of Social Psychology, at the University of St Andrews says:

“To be contemptuous of Trump denies his power and diminishes him. Contempt and derision are excellent mobilisers of collective action. So… use satire and wit… Create a carnival of resistance. Reaffirm core values of humanity over inhumanity, inclusion over exclusion, hope over hate”

'Dump Trump' & 'Toddler Tantrums Start Wars', Norwich Protests Donald Trump
‘Dump Trump’ & ‘Toddler Tantrums Start Wars’, Norwich Protests Donald Trump

It’s time to dump the Trump before Western diplomacy and values retreat any further into the dark ages where hate and lies are legitimised, Islamophobia is rife, racism and xenophobic nationalism become ingrained once again.

“the toxic ideologies of ‘Trumpism’ are flourishing around the world” – Caroline Lucas

He has bragged that he has property everywhere in UK, that people love him and think him great. That an “honest” UK poll would show that Brits love him. The pro-Trump demo, not surprisingly being co-promoted with “Free Tommy Robinson”, had 700 down to go, compared to the 70,000 for the anti-Trump one, at which three times that showed up, whereas pro-Trump saw just a few dozen!

The level of Donald’s denial is despotic and delusional. For him MAGA is more like Make Trump Great Again – the alternative reality TV show. Better to see him as a participant on The Apprentice – special President’s edition, and collectively say “You’re FIRED!

Signs protesting Donald Trump in Norwich
Signs protesting Donald Trump in Norwich

International Transgender Day of Visibility as the Political gets Personal

For Trans People, the Personal is getting very Political

If the personal is political, then being trans has certainly become overly politicised in the last few months. Most transgender people just want to get on with their lives, not poke their heads above the parapet and be overtly public each Transgender Day of Visibility (#TDOV). 2014 was called the  “transgender tipping point” and 2015 the year of transgender visibility, but 2017-18 is fast becoming the year of the war on women and trans.

Sex Wars and Gender Recognition

The Gender Recognition Act (2004) aided that for some but not for all since it was not relevant to many transitioning people being mainly a requirement for pre-Equal, well Same-Sex anyway, marriage legal innovation. It is now front and centre of the new battle within feminism(s), the so-called “War on Women”, discussion of who or what is a woman, access to single-sex spaces and support services, and updates to the GRA.

“United We Stand, Divided We Fall”

We divide and misrule at our peril. Surely, to stand on the right side of history is to be on the side of progress towards human rights for all, not resisting them. Fourth-wave feminism understands intersectionality and trans sisters far more inclusively than second-wave feminism. This unfortunate fight is as much a battle within feminisms as it is between genders. Interestingly, just 59% of Mumsnet users call themselves feminists yet many have joined the trans resistance, i.e., are resisting the extension of gender-identity rights.

That said, there are peaceful cooperative ways to discuss legal provisions among those that are affected by the laws. Though, to be honest, since the majority of trans people don’t even bother with a Gender Recognition Certificate (GRC) and have been accessing the most appropriate spaces and services to their gender or stage of transition for years, it hasn’t been a ‘problem’ until now. Equally, over half-a-dozen countries have introduced gender self-ID since 2012 to no known problems.

The UK seems to be unique in perceiving it as a massive attack upon the rights of and risks towards women. It is also tearing the Labour Party apart, much as the current discussion of alleged anti-semitism within it is. The vitriol of calling both trans activists and ‘TERF’s (see below) ‘Fascists’ is laughable since the majority of those fighting each other are Socialists, Marxists, and generally people on the Left of British politics, several of whom have been suspended or ejected from the Labour Party over this issue.

Who or What is a woman, BBC, 30 Jan 2018
BBC ‘Who, or what, defines you as a woman?’ Featuring Katy Jon Went and Linda Bellos

Visible Transgender History

One vocal opponent (aka ‘TERF’ or a Radical Feminist who opposes the inclusion of trans women in female spaces and a term considered a slur by them despite its reasonably accurate abbreviated description) said this week that “Transgenderism wasn’t a thing. It didn’t exist 30 years ago.”

That is akin to the Australian MP, Bob Katter, who recently claimed that LGBTI people had only been around for 60 years.

The willful ignorance of the history of transgender, third gender, and gender non-conforming individuals, is astonishing here. Not to mention, the nearly 50-years-ago trans-washing of the Stonewall riots (1969) and the numerous trans women and transvestites involved in protesting police violence and state criminalisation of LGBT people. 

“people have been crossing gender boundaries for millennia and in all kinds of civilisations” – Christine Burns, History Today

All of these transgender people (a third of whom are trans men) and thousands more clearly existed 30 years ago and had surgeries more than 40 years ago:

Lili Elbe (1882-1931), Alan L. Hart (1890-1962), Michael Dillon (1915-1962), Roberta Cowell (1918-2011), Christine Jorgensen (1926-1989), Jan Morris (1926-), Jacqueline Charlotte Dufresnoy aka Coccinelle (1931-2006), Renée Richards (1934-), April Ashley (1935-), Lou Sullivan (1951-91), Caroline Cossey (1954-), Stephen Whittle (1955-). 

Medical Research & Mutual Respect

“Respectful, calm debate is necessary. How society and medicine deal with gender requires critical review in terms of the potential for unintended harms, even if there are no easy answers.” – Dr Margaret McCartney: Medicine must do better on gender, BMJ

Ongoing research is clearly needed and continues to show a biological/nature more than social/nurture origin of gender identity without it being a question of respecting people’s self-identity, whether part of gender dysphoria or not – something I struggled with for years

“Considerable scientific evidence has emerged demonstrating a durable biological element underlying gender identity. Individuals may make choices due to other factors in their lives, but there do not seem to be external forces that genuinely cause individuals to change gender identity. Although the specific mechanisms guiding the biological underpinnings of gender identity are not entirely understood, there is evolving consensus that being transgender is not a mental health disorder.” – Endocrine Society

We sorely need a message of mutual respect and inclusion not trans exclusion, but the way it is being discussed in a verbally violent polarised way is making it a debate about people’s identity, human rights, legal protections (I admit these go both ways within the EA, but not the GRA) and making it seem as if trans women don’t care about natal women’s rights to freedom from abuse.

We should be fighting abuse together

Violence towards women is something that should not be projected onto the vast majority of trans women as if it were some kind of demonising 1980s homosexual moral panic.

We need to fight and protect against Domestic Abuse and Sexual Violence (DASV) together not apart.

The majority of the victims are indeed women (including trans women) and the majority of the perpetrators are men – 90% of whom are known to victims, so the idea of ‘stranger danger’ and men using female self-identity to access women’s safe spaces is an extreme rarity and not indicative of real trans lives. 

Transgender Day of Visibility TDOV
Transgender Day of Visibility TDOV, 31 March #TDOV2018

Past and Present Inspiration to be the Change that makes a Difference

The inspiration of dreamers

One of the first records I bought was Imagine by John Lennon and like him, I’ve always been a dreamer. I’ve always believed the world could be a better place. His life like other great dreamers was cut short by violence.

“Imagine all the people living life in peace. You may say I’m a dreamer, but I’m not the only one. I hope someday you’ll join us, and the world will be as one.” – John Lennon

Martin Luther King had a dream, was also shot dead, and whilst he precipitated change in his country, yet the work goes on. Black Lives Matter shows the need to keep at it, that progress is not instant but builds a head of steam and gathers momentum. It took 46 years from MLK’s “I have a dream” speech until Barack Obama became the first black President.

Eight years before MLK’s speech Rosa Parks refused to give up her seat to a white man on an Alabama bus back in 1955. Nine months before Parks, a 15-year-old teenager, Claudette Colvin did the same. These women had had enough of being pushed around and treated as second class because of both the colour of their skin and their sex – double discrimination and oppression, because “we don’t live single issue lives” – Audre Lorde.

The Tipping Point

The 1969 Stonewall Inn riots that kicked off the LGBT Pride movement were actually the third resistance event in a US city against Police homophobia and transphobia (LA, 1959; San Francisco, 1966), but the tide had turned. The people fought back.

Other movements like #MeToo, #GenderPayGap, and #MarchForOurLives – one of the biggest youth protests since Vietnam, create momentum and a tipping point when people say enough is enough.

What inspires me to keep going in my activism is both the history of past examples: Lennon, MLK, Rosa Parks, and Audre Lorde:

“I am not free while any woman is unfree, even when her shackles are very different from my own.”

But also the role models of now. Like Parkland, Florida’s amazing Emma Gonzalez or Malala Yousafzai

“One child, one teacher, one book, one pen can change the world.”

“If one man can destroy everything, why can’t one girl change it?”

We haven’t arrived, there is more to do

We haven’t yet reached the tipping point on, for example, FGM, for which there’s not been a single successful prosecution yet in the UK.

For a supposedly developed, civilised world we are in a mess. There remains so much more to be done on people trafficking, on equality and diversity, on mental health compassion and advocacy, on welcoming refugees and migrants, on giving everyone similar educational opportunities, on ending gun violence.

“Never doubt that a small group of thoughtful, committed citizens can change the world. Indeed, it is the only thing that ever has.” – Margaret Mead

Be different, be the one and not the many, and make a difference

Being able to reflect on history means I know that change can and does happen, and each time it began with one person. A past relative of mine wrote the speeches for William Wilberforce in the UK to end slavery, another worked as a spy and interpreter alongside Tito in Yugoslavia with the resistance against the Nazis.

We can make a difference, and it begins often with a small act of resistance and others then joining you. Be the person who says “enough is enough”, and “now is the time”. 

We can be the change:

“If we could change ourselves, the tendencies in the world would also change. As a man changes his own nature, so does the attitude of the world change towards him. … We need not wait to see what others do.” – Mahatma Gandhi

And we should not wait:

“Change will not come if we wait for some other person or some other time. We are the ones we’ve been waiting for. We are the change that we seek.” – Barack Obama

Gender, LGBTQ, BME, Disability – MPs Diversity in General Election 2017

Representation in UK Parliament

Just how representative of the UK population as a whole were prospective parliamentary candidates and elected MPs in terms of gender, sexuality, disability, religion and colour/race/ethnicity? 97 new MPs joined the house, and Ken Clarke MP was re-elected as its oldest member and Father of the House. It is well known that, hitherto, the UK had the most LGB ‘out’ Parliament in the world, but not the most gender balanced, how has that changed after Theresa May‘s snap general election?

Gender | LGBT+ | BAME | Disability | Religion | Education | Summary

Gender: Female MPs compared to Male MPs

2017 sees 208 female Members of Parliament, up from 191 in 2015 (196 after by-elections). There were many seats where both the main candidates standing were female. 29% of candidates were women, 32% of those elected were – both records for the UK but not the world.

We were 46th in the world tables, we are now 39th. Guess who is first? Rwanda with 61% women, second is Bolivia with 53%. All others are less than 50%. Sweden (#6), Finland (#9), and Norway (#12=) are the top European nations, all Scandinavian. The first Western European nation is Spain at 14th and Belgium at 19th. Germany is 22nd but France 63rd! At this rate, 2062 would see gender balance in the UK Parliament. 

Labour fielded 40% women, the Green Party 35% (statistically, of course, 100% of their MPs are female!), UKIP had 13%. Of those elected, there is wide variation among the political parties. Labour have 45% (119) and their leader in Scotland but never England (except as caretaker). Meanwhile, there are just 21% (67) among Conservative MPs despite a history of two Prime Ministers and their leader in Scotland. 

Interesting that the DUP, the Conservatives in Scotland, and the Tories in England and Wales are all led by right-wing women, one of whom is anti-gay, another is gay, and another shifted to same-sex equality (through persuasion by a female LibDem MP) after a prior voting and campaigning record against it. Being a woman, it seems, is little impediment to political power in the UK. Indeed, add in Plaid Cymru, SNP, and for two weeks, even UKIP, only Labour (England and Wales) and LibDems haven’t been led by a woman.

Being female is no guarantee that one will hold pro-equality, pro-LGBT views. We now have a triumvirate of female-led parties forming a “confidence and supply” alliance to keep the Tories in power that may be in breach of the Good Friday Agreement.

LGBTIQ Sexuality & Gender Identity

With 45 openly LGB MPs (19 Tory, 19 Labour, 7 SNP) that’s also a record and 6 up from 2015 – at 6.9% that’s close to the supposed 6% openly LGB numbers in the population (much higher among young people, of course). None among the 12 LibDems, though their female MPs balance at 4 out of 12 is somewhat restored.

Seven Trans and two Non-Binary candidates stood (just 4 in 2015, so, more than doubling) but none were elected, several have stood in council elections before. Eddie Izzard continues to hint that he may stand as an MP.

UK LGB MPs are the highest proportion anywhere in the world. We have the most rainbow Parliament – quite an affront to the homophobic DUP with whom 19 LGB Tory MPs may now have to do electoral business with.

Since 4.5% of the people standing for election (147/3304) were openly LGBTQ, it means that LGB candidates are up to 1.5x more likely to win. Tories and Labour had 7% LGBT candidates, SNP 17% and 20% of their elected MPs, despite reduced numbers. Surprisingly, only 2% of Greens (same as UKIP!) and 4% of LibDems were. White gay men outweigh any other LGBTQ demographic 5x and are the most likely to be elected. Curiously almost zero LGBT candidates stood in Greater East Anglia! There’s an opening for me yet 😉

Black, Asian and Minority Ethnic MPs

Of the 147 LGBTQ candidates, just one was BME, in 2015 that was two – both shamefully low, though we don’t know the number of non-out candidates. However, 51 BME MPs were elected on 8 June – an increase of 10. At 7.8% this is just over half of the 14% general population representation.

Britain also elected its first MP of Palestinian heritage as Layla Moran for the LibDems “overturned a Conservative majority of almost 10,000 votes to win the Oxford West and Abingdon. Moran won the closely contested election by only 816, gaining 26,252 votes.”

Disability Representation

Just four openly physically disabled MPs were elected, 0.6% of Parliament, compared with 16% of the UK. Mental health is so stigmatised, one wonders if it were possible for someone to be ‘out’ with a diagnosed long term condition and an MP, other than depression and anxiety that affect 1-in-4 of us, and undoubtedly affect MPs similarly. It would be great to see a bipolar MP, to show it is possible to manage a bipolar life.

Religion

The new Parliament sees the UK’s first female Sikh MP, Preet Gill and its first turbaned male Sikh, Tanmanjeet Dhesi. Both are Labour MPs. In the past we’ve had 5 Sikh MPs in the last 15 years but never wearing a turban in the House of Commons. 

In the wake of the Manchester concert bombing, it is perhaps significant that the city elected its first Muslim MP, Afzal Khan – who was also ten years ago their youngest and first British Pakistani and Muslim, Mayor of Manchester.

Education

It shouldn’t matter, but it is interesting nonetheless with accusations that the Tories were run by the Eton and Bullingdon Club set, and even many who stood as Labour leader being Oxbridge educated.

The Sutton Trust believes that 51% of MPs were educated in comprehensive schools, and just 29% at public schools (ie privately educated). It is still disproportionately biased to private education, therefore. 

Summary

In conclusion, our LGB representation continues to be the highest in the world, across the three largest parties – but not elsewhere, and close to the assumed proportion of the general population. Several Trans, Non-Binary and similar, stood but at 9 out of 3300, they are about 10x underrepresented in standing, and to date unelectable; are they being stood as no-risk candidates in unelectable areas, that’s an analysis I’ve not done yet. On gender, we are getting there slowly, but ranking 39th in the world is a poor result, albeit an improved one. Realistically with parenting issues, 45% of Parliament would be a good showing for women, rather than the 32% we have. BME and disability remain woefully underrepresented. How a Tory deal with the DUP, who are anti-diversity on just about every count, can be squared with Parliament and the electorate’s ever-progressive diversity, remains to be seen.

IDAHOBIT Day needs further evolution to combat Non-Binary enbyphobia

IDAHO has become IDAHOBIT Day

Happy IDAHO – IDAHOT – IDAHOBIT Day, perhaps now IDAHOBNoBIT Day! For the International Day Against Homophobia, Biphobia and Transphobia, needs further evolution to embrace the increasingly prevalent eNByphobia (Non-Binary).

In the last few months, I both started a non-binary meetup and discussion group and also witnessed increased enbyphobia – mainly online. That it is coming from people whom you would otherwise expect to be intersectional and LGBT+ allies is worrying.

It has come from the same feminists and others who oppose transgender women (mainly) but also trans men (erasing butch lesbians, apparently), as well as from some 50-something gay men and women, and even trans women in the public eye such as India Willoughby.

Piers Morgan

Good Morning Britain‘s Piers Morgan seems to be the go-to bigot/Kelvin Mackenzie on all things offensive these days, despite saying he accepts trans people and their rights – so long as they’re not non-binary. Last week, he mocked Emma Watson after she accepted MTV’s first ‘gender neutral’ acting Award. This week it’s non-binary trans persons Fox Fisher and Owl Stefania who he argued were just talking gobbledygook and he could just declare himself a black woman or an elephant and demand elephant rights to be given a room at the zoo.

Piers took to mockery, yesterday, too:

“It’s an all girls’ school in this country and in one year, there are now eight non-binary students who do not identify as girl,” he said. “I think that’s dangerous. It’s creeping and it’s creeping fast. I don’t think that’s right.” – Piers Morgan, describing his friend’s daughter’s school

Non-Binary “not a thing”

The irony that some feminists who oppose gender roles and see it as a social construct would turn round and say that non-binary doesn’t exist, “it’s not a thing”, there are only two sexes and gender is social, seems somewhat biologically essentialist and reductive. Not to mention, only true to a limited extent. Yes, most babies take 2 differently sexed parents to be conceived, although 3-parent babies are now possible. 

Some people can also be intersexed, as many as 1.75% of people. These can include dozens of chromosome and endocrine variations producing differences in primary and secondary characteristics. Genetic sex chromosomes are far from limited to X and Y, since around 20 viable combinations from XO to XXXXY and XYYYY can occur.  Perhaps, the ‘I’ in IDAHOBiT should be for Interphobia and not Biphobia?

I’ve done a lecture at SOAS and UEA universities titled “Around the World in 80 Genders” looking at non-Western interpretations of “third gender” identities. Afterwards, I often get asked, “just how many genders are there?” My usual reply is, “around 7 billion”. Gender, and even sex, is more dissimilar than it is stereotypically binary. 

Non-binary people don’t know their sexuality

Just this week, I’ve been told that as I’m non-binary or even wrongly misunderstood to be genderfluid, there’s a small chance that I may be heterosexual, either all the time or some of the time. As a result, I should not be invited to speak at LGBT events. The same surely applies to trans people – who can be non-binary too. 

Surely, our issue is a common oppression, not an identical gender or sexuality identity? We are intersectionally united by not being a part of cis heteronormativity and the freedoms and rights that brings but which those who are different may not enjoy to the same extent.

When it comes from binary LGBT folk it is especially galling that our brothers and sisters are engaging in intra-community division and discrimination.

International Day Against Homophobia

The annual, since 2005, IDAHO Day celebrates the 1990 removal of homosexuality from the WHO’s International Classification of Diseases (ICD). That it took 17 years from the American Psychiatric Association’s (APA) initial tentative removal of homosexuality from the Diagnostic and Statistical Manual of Mental Disorders (DSM) demonstrates how long change in these areas can take. Aspects of gender dysphoria including autogynephilia (sexual arousal by thoughts, images of self as a female), autoandrophilia, and transvestic disorder, “unwanted” same-sex attraction, and even asexuality remain in the DSM and ICD.

May 17 was first known as the “International Day against Homophobia” and mainstreamed through its acronym “I.DA.HO”.

In 2009, Transphobia was added explicitly in the title of the name, in the recognition of the very different issues at stake between sexual orientation and gender expression. “IDAHOT” became another popular acronym used alongside the initial one.

Since 2015, biphobia is added to the title, to acknowledge the specific issues faced by bisexual people. A new acronym, IDAHOBIT, has started to be used by groups in Australia and the UK mostly. To acknowledge this diversity, we use increasingly all three acronyms in our communications.

Wherever we can only use one acronym, we favor the acronym IDAHOT, as being the one most in use at global level*

To ensure even more inclusion and reflect the diversity of sexual and gender minorities, we have created at global level the baseline “A global celebration of sexual and gender diversities”. This is probably the only “solution” to the issue of inclusion and reflection of other diversities, such as Queer, Asexual, Pansexual and regional identities such as Hijras, Weres, Two-Spirit, etc. – IDAHO

Read more about IDAHO day: 2015 | 2014

Protests continue at Chechnya Homophobia, Gay-Bisexual Torture & Killing

Chechen Gay ‘Concentration Camps’

The Chechen Republic is a Russian autonomous region that is around 95% Muslim. Reports over the last week or so have continued to come in that around 100 men suspected of homosexuality have been sent to a detention facility in Argun, and that allegedly 3 have been killed. Calling them ‘concentration camps‘ may be a reach, but as we don’t know what is going on there it may be appropriate.

Clive Lewis MP speaking at Norwich LGBT Chechnya protest
Clive Lewis MP speaking at Norwich LGBT Chechnya protest

The last few nights have seen protests in London at the Russian Embassy and around the country because of the 100 detainees. Norwich held its protest with around 50-60 attendees last night on the City Hall steps. The supporters were addressed by Norwich Pride’s Nick O’Brien, Labour MP Clive Lewis, Green’s Lesley Grahame, Katy Jon Went, Julie Bremner, Andy Futter, and Di Cunningham. (Gallery here)

Decriminalisation of homosexuality

Norwich City Hall LGBT Chechnya protest
Norwich City Hall LGBT Chechnya protest

We can keep the victims in the media eye, gain diplomatic and human rights traction by our voices, standing up for those who’ve lost their liberty because of their sexuality. This is poignant coming, as it does, on the 50th anniversary of the decriminalisation of homosexuality in the UK.

Sadly, over 70 nations worldwide still criminalise homosexuality and male on male sex which includes bisexuality, so let’s not forget that those imprisoned and beaten, even killed, may include gay and bi men, and trans – anyone who is an affront to the macho traditional image of Mother Russia and the two major religions in its regions, the Russian Orthodox Church and Islam.

What is happening in Chechnya?

One victim described how Interior Ministry SOBR police officers:

“stripped me naked. One filmed me on his telephone. Three of them beat me. They kicked me, broke my jaw. They said that this is a gay and that there shouldn’t be defects like this in Chechnya.” 

Rounding up the “defects”, the “abnormal”, speaks of sexuality eugenics and group genocide.

These are not just rumours, the Guardian spoke to two victims who were “subjected to torture on a daily basis” and activists report this is happening in multiple towns across the region. Helplines have been set up to help LGBT people leave the country and journalists who have reported on it are also fearing for their lives after threats and considering that the rare independent voice of Novaya Gazeta has had several of its staff murdered.

We have no Gays!

Denial that is happening is part and parcel of how this kind of abuse works. Spokesman, Alvi Karimov, for Chechnya’s leader, Ramzan Kadyrov described the Novaya Gazeta report as “absolute lies and disinformation”, saying also that there were no gay people in Chechnya:

“You cannot detain and persecute people who simply do not exist in the republic. If there were such people in Chechnya, the law-enforcement organs wouldn’t need to have anything to do with them because their relatives would send them somewhere from which there is no returning.”

According to the Guardian, Chechen television is reporting that thousands gathered at Grozny’s central mosque to pass a resolution against the “lies and libel” in the Novaya Gazeta stories – “chiefly for suggesting there are gay men in Chechnya”!

“The centuries-old traditions of Chechen society, the dignity of Chechen men, and our faith have all been insulted, and we promise that those behind it will face reprisals, whoever they are and wherever they are.” – Chechen Resolution

This is similar to during the Sochi Winter Olympics, when “The mayor of Sochi, said there are no gay people in the city.” 

Why ban what allegedly doesn’t exist?

Famous Gay or Bi Russians

Why forget and erase the history of your own great LGBT+ persons?

From Tchaikovsky and Mussorgsky, probably Stravinsky, the son of Rimsky Korsakov, Gogol, numerous artists, dancers like Nijinsky and Nureyev, to Ivan the Terrible with 7 straight marriages but a preference for cross-dressed men. Not to mention dozens of counts and princes of Russia’s past who were bisexual, open or closeted gay Russians.

Legal Prohibition of Homosexuality

Apart from religious condemnation of homosexuality in orthodox Christianity and Islam, I’ve encountered a secular Russian traditionalism that also condemns being LGBT on the basis that it destroys the family, the national image, and is just plain “abnormal”. 

In June 2013, Russia brought in a law banning the “propaganda of homosexuality among minors”, not unlike the UK’s Section 28, but given the street-based homophobia much more dangerous. Section 28 of the 1988 Local Government Act stated that councils should not “intentionally promote homosexuality or publish material with the intention of promoting homosexuality”.

Homosexuality “in private” was decriminalised in Russia in 1993, but plenty of discrimination and prejudice remains. Actually, it was decriminalised in 1917 but re-criminalised in 1933. That’s a stark reminder that equality rights won can be lost again, just look at India and Uganda too. Russia is at least 25 years behind the UK on LGBT rights.

The law banning spreading “non-traditional” sexual propaganda to minors is so loosely worded that almost anything could be seen as illegal. Locals say they fear even holding hands or kissing in public for the risk of attracting a £100 fine or worse. Prides in Moscow (2006-2011) have been beset by homophobic violence and since 2012 banned for 100 years by Moscow courts.

Russia’s second-largest and hitherto most open city, St Petersburg, has seen a deterioration with city council members since 2012 pushing Putin to harder lines on LGBT freedoms. Marked homophobia and transphobia worsened in 2016 with LGBT persons and their supporters being hounded out of their jobs, attacked in the street, and denied civil freedoms. 

Vladimir Putin, himself, has linked homosexuality to paedophilia and stated strongly that Russia needs to “cleanse” itself of gays if it wants to increase its birth rate.  The tagging of population growth on the end of that statement in no way minimises the echoes of a homosexual holocaust that was part of Hitler’s ‘Final Solution’ in “cleansing” 1930s Nazi Germany of Jews, homosexuals, the disabled, and non-conformists, alike.

Chechen Laws and Attitudes

Chechen Republic, Chechnya FlagChechnya, in 1997, implemented Article 148 of the Criminal Code punishing “anal sexual intercourse between a man and a woman or a man and a man”. The punishment was caning but upon a third conviction, the death penalty by shooting, stoning or beheading. Since 1996 and repeatedly reaffirmed, Russia under pressure from the Council of Europe has had a moratorium on the death penalty despite a persistent majority of the population wanting its reinstatement. The death penalty thus remains on the books but not enacted since 1996.

In 2011, the Chechen president, Ramzan Kadyrov, is quoted as saying: 

“I have the right to criticise my wife. She doesn’t. With us [in Chechen society], a wife is a housewife. A woman should know her place. A woman should give her love to us [men]… She would be [man’s] property. And the man is the owner. Here, if a woman does not behave properly, her husband, father, and brother are responsible. According to our tradition, if a woman fools around, her family members kill her… That’s how it happens, a brother kills his sister or a husband kills his wife… As a president, I cannot allow for them to kill. So, let women not wear shorts…”

With these kinds of archaic gender stereotype attitudes is it any wonder that LGBT people are ostracised, given up, locked up, with little internal national complaint?

Freedom House included Chechnya in the “Worst of the Worst” list (2009) of most repressive societies in the world, together with Burma, North Korea, Tibet.

Toxic intolerance of Homosexuality

From the Russian Orthodox Church to Conservative Islam and extremist Islamism, religion, tradition and ideology are involved in the toxic intolerance of homosexuality in Russia and Chechnya.

We must support open-minded inclusive faith and practice, but not the closed-minded homophobia of secular and religious pronouncements and laws.

Keep Chechnya in the public eye, and don’t forget everywhere else we turn a blind eye to, like Saudi Arabia, Brunei, Uganda and the other 70+ nations that deny human rights to LGBTI people.

LGBT Concentration Camps Chechnya protest
LGBT Concentration Camps Chechnya protes

Church of England’s Don’t Ask Don’t Tell policy on LGBT sexuality

CofE Marriage and Same Sex Relationships Report

It was National Chocolate Cake Day on Friday and the Church of England celebrated it by issuing a fudge of a report on LGBTI acceptance in the Anglican Church. The 15-page report published today called for “a fresh tone and culture of welcome and support for lesbian and gay people” – well, so long as you are celibate and don’t want to get married. 

Bishop Graham James of Norwich led the CofE report into LGBTI people in the Church and concluded that there should be no change, some repentance, maximum freedom within existing prejudice – I mean doctrine, and called for more reports to conclude that there should be no future change either.

Okay, that last bit was me being cynical and pessimistic, but whilst history has seen the addition and change of women in not only leadership but the episcopacy, I find it hard to imagine ecclesiastical change on the position of gay and lesbian Christians any time soon, not to mention the very binary gendered position on marriage when even the Bible acknowledges the existence of people outside of binary male and female.

I was defriended by evangelical Christian friends and told by my Prayer Book church that it was easier for them to believe that I’d committed adultery (I hadn’t) than for them to understand my being transgender. Upon being asked to leave, and I used to deliver sermons there during an interregnum, I was offered the sickly salve of “I can put you in touch with more affirming churches”.

The current of society is flowing forward faster than the Church can even tread water mid-stream. As a result, it is like dead wood somehow anchored and stuck by a pseudo-theological/traditional snag whilst open-minded thinkers float on by. If the truth will set us free, then the Church needs to wake up to the risk of its own demise, ageing population and irrelevance to this generation. I was once a young person in a church, going on to become a missionary and theologian until my identity was rejected by the Church. It seems the Church is not interested in the truth of authenticity, something that has truly set me free.

The Church is not adaptable

Bishop James said that the church should not:

“adapt its doctrine to the fashions of any particular time…I don’t think that if the church adapted its doctrine to the fashions of any particular time, that would mean it would be expressing the historic faith.” – Bishop James

The bishop and the report also used language such as “culture of our times” and “lifestyle” questions, inadvertently suggesting that LGBT lives were temporary cultural lifestyle choices that would perhaps go out of fashion whilst the Church’s doctrine remained written in stone, essentially.

Any student of ecclesiology and patristics well knows how Christian theology and church practice have been hammered out at councils, and been at the whim of political and personal beliefs of the time.

Not to mention, the dubious concept of biblical marriage given how many types of marriage there were in the Bible, only one of which is between “one man and one woman”. Two women or hundreds more were also options, as were sisters, slaves, prostitutes, and eunuchs. Sexual relations often began before marriage – even defined it, sometimes. 

Clergy & Laity Double Standards

It was concluded that there was no double standard in denying gay clergy active sexual relationships and yet allowing homosexual lay people to express their love physically since canonical law demanded “an exemplary position of the clergy”. Yet, the double standard is that the same celibacy is not required of heterosexual clergy except in the Roman Catholic Church. 

“some bishops who would like to see the sinfulness of any
sexually active relationship outside heterosexual marriage more consistently upheld.”

So, going forward, heterosexual clergy may be asked similar questions or homosexual clergy not asked and “trusted”, so as to bring in an equality of ordinand interrogation. Bishop James said this is “Not Don’t Ask, Don’t Tell in any shape or form.” Sounds like it to me and the Lesbian and Gay Christian Movement and Changing Attitude open letter today now terms it “official policy”.

“No Change” – the way forward is backward thinking

“There is no change in theology, no meaningful change in practice and no change in discipline.” – LGCM & Changing Attitude open letter

Whilst canonical interpretations were described as “a latitude with boundaries” it seems the Church has butted up against those boundaries and finds little room for present or future movement.

“what they’ve announced is the most incredibly painful policy which offers zero change after 6 years of false reassurance and asking us to be patient and wait and see. We waited, some of us very unwillingly and they’ve dished out a load of shit.” – Rev Colin Coward

A painful policy indeed, exacerbated by the dangled signs of hope, now effectively withdrawn. Another priest drew attention to the bishops’ asking for sympathy for their plight:

“The report is at pains to emphasise just how difficult and painful all this has been – FOR THE BISHOPS! – and begs us to sympathise with them.” – Rev Miranda Threlfall-Holmes

Whilst Bishop James says it’s not the “last word on this subject”, it sounds like it is the last nail in the coffin for LGCM & Changing Attitude members who are “not prepared any longer to wait for the bishops to act collectively in this matter”. Their grace and patience have been stretched too far.

Whether it’s the Issues in Human Sexuality (1991), Pilling Report (2013) or the current statement (2017) it seems the Church of England is firmly rooted in the Christian tradition – of the past.

A muddled Church lacking in Love

The Marriage and Same-Sex Relationships after the Shared Conversations report opens early with the words:

“If we are heard as lacking in love, our ability to proclaim the God of love as revealed in Jesus Christ is damaged or negated.”

Sadly, that is the way the report is most likely to be heard by LGBTI Christians and LGBT-affirming society as a whole.

Bishop James said this was not the end of the process but left the Church “somewhere in the middle”. I think that is a typo for “muddle”.

 

We are all migrants – Norwich Solidarity Rally with International Immigrants

Norwich Migrants Solidarity Rally

Rebecca Tamás organised a rally of over 400 people on 12 July outside Norwich City Hall, with a dozen speakers across cultures and continents, writers, politicians, faiths, artists, academics and activists, as well as the daughter of the Eastern European village shop on Magdalen St that was arson attacked on 8 July. The purpose of the gathering was to affirm the city’s welcome of migrants, refugees and all its international communities. Norwich is a city of refuge and literature to everyone with a story, a safe place for future chapters to unfold, even if there are isolated incidents of hate or racism, Norwich remains a fine city where the community responds to hate with love, to darkness with light.

Rebecca Tamás organiser and speaker at Migrants Rally, 12 July 2016
Rebecca Tamás organiser and speaker at Migrants Rally, 12 July 2016 – more event photos here

Hungarian-British UEA PhD student and organiser of the rally
Rebecca Tamás described the event as:

“a testament to the power of love and inclusion” – UEA Concrete, interview

In the same post-rally interview I said that:

“Nobody can say there’s even such a thing as ‘English’, let alone ‘British’ or anything else: we are already a melting pot of different cultures and backgrounds, bloodlines and everything. But it’s about, even more than ever, despite that background, recognising that we are part of a global village. And it is this bigger picture we often miss: the fact that we are all human beings whose duty it is to always watch out for our fellow humans… at the end of the day, it is about stories, we have personal stories and people have community and country stories, but it’s having the freedom to have your own story, the freedom to then tell that story to others, to be heard and to be recognised.” – UEA Concrete, interview

We are all migrants. We are all story-tellers. We are all humans. We deserve the same opportunities, the same love, and the same respect. And, at the end of the day, it really is as simple as that.

Hate is taught and caught, not born with, children begin life accepting everyone until we teach them otherwise, it is good for, particularly young people, to be out demonstrating a positive response to diversity and difference, rather than the rise in xenophobia and hate crime witnessed post-Brexit vote.

Event Speakers

  • Katy Jon Went, writer & diversity activist (full transcript below)
  • Marcia X, UEA
  • George Szirtes
  • Samantha Rajasingham
  • Dr Becky Taylor, UEA
  • Pa Musa Jobarteh of BridgePlus
  • Fern Richards, UEA
  • Mohammed Ameen from Chapelfield Mosque
  • Annie Henrique from Norwich Liberal Synagogue
  • Tim Hughes from Stand up to Racism.
  • Rebecca Tamás, UEA
  • Cllr Alan Waters, Leader of Norwich City Council
  • Clive Lewis MP for Norwich South – by message

An excellent summary of each speaker’s main points can be found on Tony Allen’s blog.

Text of my opening speech

Speech download as PDF

Katy Jon Went speaking at Norwich Solidarity With Migrants Rally, 12 July 2016
Katy Jon Went speaking at Norwich Solidarity With Migrants Rally, 12 July 2016 – more event photos here

The UK and, indeed, East Anglia have long traditions of immigration. We currently have some 8 million foreign-born people in the UK, about 1-in-8 of us. But, more than that, many of us, if not recent migrants, have Roman, Viking, Norman, Saxon, Dutch, African, Caribbean or Indian ancestors.

Ironically, Brexit Boris Johnson has Turkish and Franco-German ancestry and was born in the USA so is included in that 8 million figure! Unless you want to class bombastic British Boris as foreign, the actual number is nearer to 5 million, or about 1-in-12 people.

Whatever the figures, though, the important thing to recognise is that we live in a global community, locally expressed.

It is community cohesion and communication we need to build to counter fear, hate, and prejudice.

My partner is Dutch and my family name has Dutch emigrant roots. In the 16th century Norwich welcomed Dutch and Flemish ‘Strangers’ till they made up a third of our population, bringing new skills that enhanced our then status as England’s second most prosperous and prestigious city.

Before that, back in the 12th century, Norwich was 7% Jewish but after the killing of a teenager, posthumously to become St William, that was falsely blamed on the local Jews, and so began the Blood Libel. A persecution and killing of Jews that spread across East Anglia and to Europe, from our fine city of Norwich. By the end of the 13th century all remaining Jews had been expelled from Britain.

In addition, slavery, empire, and commonwealth’s, often coerced, contributions to wars, trade, and labour, mean that Britain’s success owes a moral debt to people from around the world. Economically we have, and continue to thrive on, migrant people’s hardworking and entrepreneurial spirit. Economic studies show that immigration is a net benefit, that immigrant people are more likely to be in work or starting their own trades, paying tax, and not claiming benefits, than people of longstanding British heritage.

Whether people come to Britain fleeing war, terrorism, homophobia, transphobia, or poverty, they are all fleeing a threat to life, liberty, or livelihood. Even poverty is a slow death and until #Brexit we were the 5th most wealthy economy in the world after Germany which has twice the percentage of migrant background population. We are fully able to sponsor and support asylum seekers, refugees and even so-called economic migrants.

What we have to do is engage with British communities that bear the greatest new influxes so that integration is successful. London with over a third foreign national origin people is a successful example after more than 60 years of immigration, Boston and Great Yarmouth, among others, need time to adapt.

That means that grants and benefits need to fall upon domestic as well as international communities in those areas. It means increased spending on schools, the NHS, and community services, not austerity which falls hardest upon the poor. Doing this will reduce societal division, fear, hatred, jealousy and suspicion.

Solidarity With Migrants, Norwich, 12 July 2016 #SafetyPin
Solidarity With Migrants, Norwich, 12 July 2016 #SafetyPin – more photos here

Hate crimes have surged by 42% in England and Wales since the Brexit result, over 200 a day, the worst rise on record. Three race hate crimes an hour is three too many, especially when nine more per hour go unreported.

The UK needs to be at the forefront of offering opportunity and safety to all. Freedom of belief, expression, identity and speech, alongside freedom from poverty, persecution, FGM, homophobia, forced marriage, racism, and torture, these are the very foundations of a truly forward thinking country and culture.

Our Home Secretary will become our Prime Minister tomorrow, unopposed. She herself, though, has opposed immigration and despite after much petitioning reviewing asylum seeker processes continues to preside over conditions and interrogations of refugees that demand they prove their sexuality and threats at home in invasive ways.

Theresa May may have Tory ‘Maymentum’, and Momentum may have a meeting tonight amidst Labour’s leadership woes, but we here in Norwich have migrant momentum, maintaining Norwich’s place as a growing city of cultural and international diversity, safety, and welcome. Here’s what the City Council have to say:

Solidarity With Migrants, Norwich, City Hall, 12 July 2016
Solidarity With Migrants, Norwich, City Hall, 12 July 2016 – more photos here

“we, as people of Norwich, should be reminded and encouraged to take pride in our ethnic and cultural diversity and rejoice in what we can share with and learn from others. Above all, we should be on our guard against anything or anyone who sets out to destroy it. As an institution (Norwich City Council), which is an integral part of city life, we once more declare our abhorrence and utter rejection of any form of injustice and pledge ourselves anew to celebrating cultural diversity and to ensuring that all members of our city feel nurtured and embraced.” – NCC statement