Every 29 hours a trans person is murdered in the world, 295 were reported up to this year’s annual 20 November Transgender Day of Remembrance (TDOR). Most, some 85%, were in the Americas, but even in Europe, 5 were killed in each of Italy and Turkey. In Asia at least 11 across India and Pakistan. North America had 23 reported murders of transgender people, but Brazil had 123, ten times as many per capita. Honduras is, in fact, the most dangerous place per head of population, twice as bad as Brazil, with 89 people killed over 8 years of reporting. Over the last 8 years, some 52 trans people have been stoned to death – and not by ISIS, one just 3 weeks ago in Brazil; 630 were killed in the street, many as sex workers, but it begs the question about bystanders and communities not noticing or standing up as allies; one victim in Pakistan was refused medical treatment because she was trans, speeding her death.
These numbers are just the tip of the iceberg as statistics are based upon scouring news reports and some people may only be listed as a sex worker and/or their trans status not mentioned. Some may not have been killed because they were trans, but many were. Also, the numbers do not include the 33-50% of trans people who also try to take their own lives through suicide.
2264 Trans Lives lost Violently
Over 2008-2016 since the Trans Murder Monitoring (TMM) TvT Project has been running, 2264 have been killed. By far the largest, 541 were sex workers, but 99 hairdressers and beauticians, 34 artists, and 25 activists were counted among the dead as well as 9 religious leaders.
Trans Awareness Week/Month
As an antidote, it has been a pleasure and a privilege to be involved in several talks and discussions during Trans Awareness Week, or even a full month being celebrated by some. UEA, my local university, was particularly busy with events on each day, in conjunction with other societies such as FemSoc and Pride. Events covered non-binary questions, trans student politics, Ava Rollason sharing her colourful life and journey, and the growth of diversity and even dissent within and towards trans* identities.
Trans Visibility without the Violence
Trans people have indeed reached a “tipping point” and yet that has not diminished their risk of harm – self, and assailant-based. With shockingly high suicide risks, 80% consider it, and 33-50% act on it, trans people are especially vulnerable, and now, especially visible.
With around 0.75 to 2.5% or more people identifying as transgender and/or non-binary, one interesting visualisation is that there could be on average around 250-1000 trans* people at each UK premiership football match.
Visibility without risk of violence is what trans people are seeking, although many would no doubt prefer a form of passing invisibility as opposed to a discriminatory erasure or prejudicial ignorance.
Many have called 2015 the year of transgender visibility, after 2014’s “transgender tipping point” but what does that make 2016? One hopes that whilst deaths and murders are on the rise, that also, acceptance, diversity, and rights, are also increasing, and the killings are a temporary peak and will subside as countries make healthcare and transition access easier and more affordable, reducing the risks of sex work as a means of paying for surgeries. It should be noted that the primary victims of trans violence are trans people of colour, and that Trans Lives Matter and Black Lives Matter should be trending side by side, particularly as they were at the forefront of the emergence of trans rights in the USA. This month we remember the dead, celebrate the living, and offer hope to transgender people all over the world, and stand against the hate that takes so many of our lives.
ISIS v Saudi Arabia Executions “Any Difference” asks Iran’s Khamenei
Perhaps, unsurprisingly, Iran too, despite its own record executions, has compared Saudi Arabia to ISIS. Ayatollah Khamenei the self-titled “Leader of the Islamic Revolution” calling it a “White ISIS” and asking whether there are “any differences” between them.
Other atrocities apart, and excepting the variant methods of execution (Saudi still has stoning and flogging punishments, though often commuted to jail time, not to mention posthumous crucifixion), what is the difference between the continued practice of state executions by America, China, Iran, Iraq, Pakistan, Saudi Arabia, and the so-called Islamic State, all of which have executed dozens of people a year. Iran has executed hundreds – perhaps a 1000 making its condemnation of Saudi Arabia somewhat hyprocritical. Pakistan has 6-8,000 people on its death row and in 2015 carried out 316+ executions a massive increase on the handful of 2014. Egypt (500+) and Nigeria (650+) have also been resorting to issuing death sentences (2014 figures).
Saudi Arabia’s human rights record on executions 2014, 2015, 2016
Ironically, the Saudi Arabian national flag features a sword – the very means of public execution, before each of which verses from the Koran are read justifying the sentence. Offences can include atheism, drugs crimes, homosexuality, insulting Islam, and sorcery!
The Death Penalty
Whilst just over a dozen countries had abolished the death penalty 30 years ago, today over a 100 have ended the practice. Some among those that have kept it, though, have increased its use in recent years in the name of countering ‘terrorism’.
Death Penalty around the world, 2014, Amnesty International
Thousands a year are sentenced to death worldwide but fewer are carried out, some 20,000 people are incarcerated under a death sentence, yet to be carried out. In 2014 over a 110 people in 9 countries had their death sentence reversed, leaving them exonerated as innocent. This is the biggest reason to end the practice. Three times as many countries commuted death sentences to other forms of punishment.
“The death penalty is a symptom of a culture of violence, not a solution to it.” – Amnesty International
Twelve countries still use hanging and ten use shooting, only Saudi Arabia and Islamic State (ISIS/ISIL) behead people, swift but brutal. US executions peaked at 98 in 1999 and have steadily fallen since to 28 in 2015, but over 3,000 remain on death row.
A Foreign Office spokesperson has commented, saying that:
“The UK opposes the death penalty in all circumstances and in every country. The death penalty undermines human dignity and there is no evidence that it works as a deterrent.”
Perhaps the UK should criticise America, Saudi Arabia, Iran and China’s position on capital punishment, alongside Islamic State? As David Cameron was challenged to do and amongst excuses for close ties with Saudi responded with:
“We oppose the death penalty anywhere and everywhere” – David Cameron, October 2015
Executed Shia Sheikh Nimr al-Nimr
Arrested in 2012 and sentenced to death in 2014, Sheikh Nimr had opposed violence calling instead for peaceful protesters to resist the Saudi state and police bullets using “the roar of the word” and non-violent agitation, though he was not opposed to celebrating the deaths of tyrants. Mohammad al-Nimr, his brother, was arrested for merely tweeting about the death sentence but has since called for calm despite his own son on death row. Al-Nimr was pro-democracy and against “murder in the name of God”.
“The [Saudi] authorities depend on bullets … and killing and imprisonment. We must depend on the roar of the word, on the words of justice”…We do not accept [force of firearms]. This is not our practice…We welcome those who follow such attitude…Nonetheless, we cannot enforce our methodology on those who want to pursue different approaches…The weapon of the word is stronger than the power of bullets.” – Sheikh al-Nimr
“The oppressed should unite together against the oppressors, instead of becoming tools in the hands of the oppressors. The Khalifa family [in Bahrain] are oppressors, and Sunnis are not responsible for their actions. These are not Sunnis, they are tyrants. The Assad family in Syria are oppressors, and Shiism is not responsible for their actions. Never defend an oppressor. It is never justified for someone who is oppressed to defend [another’s] oppressor.” – Sheik al-Nimr, 2012
Ali Mohammed Baqir al-Nimr Crufixion
Ali Mohammed al-Nimr via Facebook
Ali al-Nimr, nephew of executed Nimr al-Nimr, was arrested when just 17 for participating in Arab Spring pro-democracy demonstrations against the Saudi Arabian government. He was subsequently convicted by confession under torture. He is now 21 but in 2015 he was sentenced to death by beheading and then posthumous public crucifixion. As of today over 1.5 million people have signed just one of the several petitions to commute or cancel his sentence.
The UK Government believes that it can “achieve most by speaking privately and regularly to our Saudi interlocutors” rather than publicly confronting its ‘ally’. The Foreign Secretary recently said that he did not expect Ali al-Nimr to be executed and Shadow Minister Hilary Benn has called on him “to seek fresh assurances that he will be reprieved.”
However, by threatening death to so many, and carrying out more than previous years, it is easy for Saudi Arabia to mollify the West with a couple of concessions and reprieves without denting its religious and political ethnic cleansing of opposition.
Political Prisoners in Saudi Arabia
Saudi Arabia denies it has any political prisoners but unofficial estimates from human rights bodies including the UK-based Islamic Human Rights Commission (IHRC) suggest that up to 30,000 are imprisoned for political crimes against the Saudi state.
Back in November 2011, after the fatal shooting of four Shias, Sheikh al-Nimr had called for:
“[the] release of all those detained in the [Arab Spring] protests, and all prisoners of conscience – Sunnis and Shias.”
Raif Badawi Flogging
Saudi Arabian political blogger and recent recipient of the EU’s Sakharov prize for Freedom of Thought, Raif Badawi, is serving a lengthy prison sentence for “insulting Islam” and also received the first tranche of 50 or a 1,000 lashed whipping sentence. Subsequent installments have been suspended based upon his poor health, exacerbated by his latest hunger strike, these last three weeks which has led to a deteriorating medical condition.
Raif Badawi, 2015 Sakharov Prize for Freedom of Thought
Wahhabism and Saudi Arabian History
Saudi Arabia has a wealth of cultural and religious history, is the birthplace of Islam, home to Mecca, Medina and Mohammed. It is rich in oil and other resources but beyond poor when it comes to human rights, democracy, and accountability. It offers the West tokenistic concessions in exchange for continuing its own ruthless totalitarianism.
Its brand of Islamic belief is Sunni as opposed to Shia, and an extreme version of that called Wahhabism or Salafism. They are stricter forms of Sharia Law based Islam, literalist, anti-Western and puritanical. Jihad, whether missionary or military, can be seen as a legitimate expression as well as expansion of Islam against its detractors.
Saudi Arabia, Extremism and Terrorism
Dr Yousaf Butt, senior advisor to the British American Security Information Council and director at the Cultural Intelligence Institute, says of Saudi Arabia:
“…one thing is clear: the fountainhead of Islamic extremism that promotes and legitimizes such violence lies with the fanatical ‘Wahhabi’ strain of Islam centered in Saudi Arabia. And if the world wants to stamp down and eliminate such violent extremism, it must confront this primary host and facilitator.”
He goes on to quote Wikileaks and other sources that purport to show Saudi’s financing of terror groups, several thousand Saudis are alleged to be in ISIL’s ranks. More easily verified is the funding of extremist Wahhabism via mosques and madrassas worldwide.
Whilst Saudi Arabia has appeared to give women token political rights in recent municipal elections, they still can’t drive. Restrictions on political dissent and freedom of speech continue unabated and punishments for religious disagreement, in particular Saudi’s Wahabi version of Sunni Islam. As a result Freedom House’s freedom index ranks Saudi Arabia bottom on all counts.
Saudi Arabia is also the largest market for the British arms industry along with billions of other business deal tie-ups. As a result Britain is unlikely to publicly condemn Saudi too often, human rights will remain compromised by commercial interest. Indeed, a senior Government minister today defended close links with Saudi Arabia arguing that they enabled us to “tell them what we think”. True and unhypocritical condemnation of executions can only come when America and other countries also end the death penalty. Equally, rightful opposition to Islamic State (ISIL) should be accompanied by calling state-sanctioned extremism by Saudi Arabia, Iran, China and others to account too.
As an antidote, it has been a pleasure and a privilege to be involved in several talks and discussions during Trans Awareness Week, or even a full month being celebrated by some. UEA, my local university, was particularly busy with events on each day, in conjunction with other societies such as FemSoc and Pride. Events covered non-binary questions, trans student politics, Ava Rollason sharing her colourful life and journey, and the growth of diversity and even dissent within and towards trans* identities.
Many have called 2015 the year of transgender visibility, after 2014’s “transgender tipping point” but what does that make 2016? One hopes that whilst deaths and murders are on the rise, that also, acceptance, diversity, and rights, are also increasing, and the killings are a temporary peak and will subside as countries make healthcare and transition access easier and more affordable, reducing the risks of sex work as a means of paying for surgeries. It should be noted that the primary victims of trans violence are trans people of colour, and that Trans Lives Matter and Black Lives Matter should be trending side by side, particularly as they were at the forefront of the emergence of trans rights in the USA. This month we remember the dead, celebrate the living, and offer hope to transgender people all over the world, and stand against the hate that takes so many of our lives.
